Biographic28,821
Bibliographic93,160
ID: | KCI0375 | ||||
Name
ឈ្មោះ
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Chea Sreng
ជា សេ្រង
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Other Name
ឈ្មោះហៅក្រៅ
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Chea Sroeung
ជា ស៊្រើង
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Disappeared
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ស្ថានភាពគ្រួសារ
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បាត់ខ្លួន
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CBIO ID
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I03104
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លេខយោងឯកសារប្រវត្តិរូប
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អាយ០៣១០៤
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Source Interview
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KCI0375 20030715, Ta Lorn village, Trapeang Preah sub-district, Prey Chhor district, Kampong Cham province. Interviewed by Long Dany. Notes: Interviewed with his wife called Teap Hieng, 45 years old and his father called Chea Say, 81 years old said that Sreng died in 1993 because of swollen body.
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ខេស៊ីអាយ០៣៧៥ ២០០៣០៧១៥, ភូមិតាលន ឃុំត្រពាំង ព្រះ ស្រុកពៃ្រឈរ ខេត្តកំពង់ចាម។ សម្ភាសដោយ ឡុង ដានី។ កំណត់សំគាល់ៈ តាមរយៈការសម្ភាសជាមួយ ទាប ហៀង អាយុ៤៥ឆ្នាំ ត្រូវជាប្រពន្ធ និង ជា សាយ អាយុ៨១ឆ្នាំ ជាឪពុកបានឱ្យដឹងថា សេ្រង ស្លាប់នៅឆ្នាំ១៩៩៣ ដោយសារ ឈឺហើម។
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Date of Birth
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Age at time of interview: 53 years old Notes: Year
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ថ្ងៃ-ខែ-ឆ្នាំ កំណើត
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អាយុ ៥៣ ឆ្នាំ ឆ្នាំខាល
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Home Village
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03131513, Kampong Cham, Prey Chhor, Trapeang Preah
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ទីកន្លែងកំណើត
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០៣១៣១៥១៣, ខេត្ដកំពង់ចាម ស្រុកពៃ្រឈរ ឃុំត្រពាំងព្រះ
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Join KR
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19730327
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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19730327
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Reason to Join KR
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Was asked to work as a reconnoiter in the village
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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គេឱ្យចូលយុវជនឈ្លបក្នុងភូមិ
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DK ORG Unit 75-79
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Special Unit, 1975????
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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កងពិសេស, ១៩៧៥????
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KR Rank(1975-79)
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Soldier, 1975???? Notes: In the morning he went to pile up Kapok tree and in the evening he worked a
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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ទ័ព, ១៩៧៥???? ពេលថៃ្ងទៅបកគរ ពេលយប់ដើរយាមនៅទួលទំពូង បូកគោ កនែ្លងភស្ដុភារ
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DK Zone 75-79
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Zone: Central Zone no.: 12 Province: Phnom Penh
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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មជ្ឈិម, ១២, ភ្នំពេញ្ញ
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Superior
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Aon, Chief of Village, 1971???? Notes:Aon took Sreng to work as a reconnoiter ~Ta Sakk Sa, 1975????
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អ្នកដឹកនាំ
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អុន, ប្រធានភូមិ, ១៩៧១???? ជាអ្នកដឹកនាំ ជា សេ្រង ទៅធ្វើឈ្លប ~តាសក់ស, ១៩៧៥???? ជាអ្នកបញ្ជា សេ្រង ឱ្យធ្
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Associates
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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Summary
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Chea Sreng, alias Sroeung, male, was born in 1949 in Ta Lorn village, Trapeang Preah sub-district, Prey Chhor district, Kampong Cham province. Sreng died in 1993 because of illness. Interviewed with his 45-year-old wife Teap Hieng and is 81-year-old father Chea Say. Hieng said that "Sreng studied until grade 7 [in the old system] at Mien Primary School. He then dropped out of school because there was a coup to depose King Sihanouk; thus, he left school and came to help his parents in rice field. It was on July 27, 1973 that Sary joined the revolution through comrade An because of the wrath to the enemy.
Joining the revolution, Sreng was a district soldier with Chhem while Un was the chief of soldiers. After joining the revolution for one year, Sreng once came to visit home. After staying for three days, Sreng returned. Sreng in Phnom Penh peeled kapok in the day, and he was a guard in the villa at night. When the Vietnamese marched into Cambodia in 1979, Sreng ran along National Raod No. 5 until Koh Kong province. Sreng was about to run into Thailand, but he encountered with Vietnamese soldiers. The Vietnamese soldiers later educated him for one month in order to let him return home. Sreng came back home and got married in 1980, and he has got 4 children [3 girls + 1 boy] while Hieng, in the Khmer Rouge regime, was accused of being Youn [Vietnamese] and sent to Vietnam border. Vietnam then took her, and told that Hieng wasn៌t Youn [Vietnamese] because she couldn៌t even speak Vietnamese words. Hieng was later sent back to Cambodia but she wasn៌t sent to her home village. After arriving in the middle of the road, Hieng was assigned to mobile work brigade there. It was until Vietnamese soldiers marched into Cambodia that Hieng returned to her home village.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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ជា សេ្រង ហៅស្រឿង ភេទប្រុស កើតនៅឆ្នាំ១៩៤៩ នៅភូមិ តាលន ឃុំត្រពាំងព្រះ ស្រុកពៃ្រឈរ ខេត្ដកំពង់ចាម។ សេ្រង ស្លាប់នៅឆ្នាំ១៩៩៣ ព្រោះតែជំងឺ ជួបសម្ភាសន៍ជាមួយ ទាប ហៀង ជាប្រពន្ធ និង ជា សយ ជាឪពុក។ ហៀង និយាយថា ឪសេ្រង រៀនបានថ្នាក់ទី៧ ឪចាស់ឱនៅសាលាមៀន ហើយឈប់ រៀន ព្រោះគេមានធ្វើរដ្ឋប្រហារទម្លាក់សមេ្ដចសីហនុ ដូចនេះ សេ្រង ឈប់រៀនមកជួយឪពុកម្ដាយធ្វើស្រែ។ សេ្រង ចូល បដិវត្ដន៍នៅថៃ្ងទី២៧ ខែកក្កាដា ឆ្នាំ១៩៧៣ តាមរយៈសមមិត្ដអាន ព្រោះមានកំហឹងឈឺចាប់ចំពោះខ្មាំង។ បន្ទាប់ពីចូលបដិវត្ដន៍គឺ ធ្វើជាយោធាស្រុក ជាមួយឆែម ហើយអុន ជាប្រធាន។ សេ្រង ចូលបដិវត្ដន៍បានមួយឆ្នាំមក លេងផ្ទះម្ដងបាន៣ថៃ្ងទើបត្រឡប់ទៅ វិញ។ ហើយមកភ្នំពេញធ្វើជាអ្នកបកគរពេលថៃ្ងនៅ ពាណិជ្ជកម្ម ទួលទំពូង ហើយយប់ឡើងយាមផ្ទះវិឡា។ ពេលដែលវៀតណាម ចូលមករំដោះ ឆ្នាំ១៩៧៩ សេ្រង បានរត់ទៅតាមផ្លូវជាតិលេខ៤ ទៅដល់កោះកុងប្រុងរត់ទៅដីថៃ តែជួបជាមួយវៀតណាមហើយ វៀតណាមអប់រំមួយខែទើបឱ្យត្រឡប់មកផ្ទះវិញ ហើយសេ្រងក៏ ត្រឡប់ទៅផ្ទះហើយរៀបការនៅឆ្នាំ ១៩៨០ និងមានកូន៤នាក់ ស្រី៣ ប្រុស១នាក់។ ចំណែក ហៀង នៅក្នុងជំនាន់ខែ្មរក្រហម គេចោទថាជាយួន ហើយបញ្ជូនទៅដល់ព្រំដែនយួន តែខាងយួន មកយកហើយប្រាប់ថាមិនមែនយួនទេ ព្រោះមិនចេះយួនមួយម៉ាត់ ហើយបញ្ជួនត្រឡប់មកស្រុកខែ្មរវិញ តែមិនត្រឡប់មកស្រុក កំណើតទេ មកដល់ពាក់កណ្ដាលផ្លូវនិងធ្វើជាកងចល័តនៅទីហ្នឹង រហូតដល់យួនចូលនៅឆ្នាំ១៩៧៩ ទើបត្រឡប់មក ស្រុកកំណើត វិញ។
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Copyright
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Biographic28,821
Bibliographic93,160
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Date
1970 to 197515,209
1975 to 198022,828
1980 to 198511,449
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1995 to 20001,254
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"Documentation Center of Cambodia's Archives"
This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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