Biographic28,821
Bibliographic93,161
ID: | KCI0276 | ||||
Name
ឈ្មោះ
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Ung Muy
អ៊ុង មុយ
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Disappeared
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ស្ថានភាពគ្រួសារ
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បាត់ខ្លួន
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CBIO ID
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I03466
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លេខយោងឯកសារប្រវត្តិរូប
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អាយ០៣៤៦៦
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Source Interview
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KCI0276 20030612, Kang Ta Ning 5 village, Kang Ta Ning sub-district, Kang Meas district, Kampong Cham province. Interviewed by Prum Phalla. Notes: Ung Muy disappeared. Interviewed with his younger sister called Moeuk Mot.
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ខេស៊ីអាយ០២៧៦ ២០០៣០៦១២, ភូមិកងតាណឹងទី៥ ឃុំ កងតាណឹង ស្រុកកងមាស ខេត្តកំពង់ចាម។ សម្ភាសដោយ ព្រំ ផល្លា។ កំណត់សំគាល់ៈ អ៊ុង មុយ បាត់ខ្លួន។ ជួបសម្ភាសជា មួយ ប្អូនស្រីឈ្មោះ មឿក ម៉ុត។
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Date of Birth
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He was born in 1951.
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ថ្ងៃ-ខែ-ឆ្នាំ កំណើត
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កើតនៅឆ្នាំ១៩៥១
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Home Village
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03070205, Kampong Cham, Kang Meas, Kang Ta Ning, P
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ទីកន្លែងកំណើត
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០៣០៧០២០៥, ខេត្ដកំពង់ចាម ស្រុកកងមាស ឃុំកងតាណឹង ភូមិ
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Join KR
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1970????
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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១៩៧០????
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Reason to Join KR
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Volunteer.
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ស្ម័គ្រចិត្ដ
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DK ORG Unit 75-79
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Military Unit, Phnom Penh
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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អង្គភាពយោធា ភ្នំពេញ។
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KR Rank(1975-79)
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Soldier "Chief of the company"
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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យោធា ឪប្រធានអនុសេនាធំឱ។
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DK Zone 75-79
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Zone: Central, Zone No. 12, Phnom Penh
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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មជ្ឈិម«១២» ភ្នំពេញ។
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Superior
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អ្នកដឹកនាំ
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Associates
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Sokh, Muy.
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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សុខ, មុយ។
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Summary
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Ung Muy, alias San, male, was born in 1951 and disappeared. Interviewed with his 43-year-old younger sister Moeuk Mot; Muy៌s father was Ung Moeuk, and his mother was Tauch Yat. Muy has 5 siblings, and he was born in Kang Ta Ning 5 village, Kang Ta Ning sub-district, Kang Meas district, Kampong Cham province. When he was a child, Muy studied until grade 7 [in the old system]. Muy dropped out of school because there was a coup to depose Samdach Sihanouk. It was in 1970 that Muy along with his friends volunteered to join as the KR soldiers. Kang Ta Ning was the liberated zone of KR, so Lon Nol soldiers couldn៌t reach here. When he became a KR soldier, no one knew which battles Muy was sent to. When the KR took control all over the country, Muy visited his home two times, and he told that he worked as the chief of the company in Phnom Penh. It was in 1976 when he last visited his home village. Since returning to Phnom Penh, Muy has been disappeared until now while his younger sister, Mot, during the Khmer Rouge Regime from 1975 to 1979, was assigned to work for sewing clothes for the mobile work brigade in the Kang Meas district office. At that time, cloth was imported from China and Korea. When the KR cadre from the southwest zone took control, the old chief of Kang Meas district, Rom, and others who worked in the Kang Meas district office were arrested and killed. In the KR regime, Mot witnessed the KR soldiers captured and tied people. Some people were put in the boat, and some were put in the cart. These people were then sent to O Tra Kuon Office.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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អ៊ុង មុយ ហៅ សាន ភេទប្រុស កើតឆ្នាំ១៩៥១បាត់ខ្លួន។ ជួបជាមួយឈ្មោះ មឿក ម៉ុត អាយុ ៤៣ឆ្នាំ ត្រូវជាប្អូនស្រី។ មុយ មានឪពុកឈ្មោះ អ៊ុង មឿក ម្ដាយឈ្មោះ ទូច យ៉ាត មានបងប្អូន ៥នាក់ មានស្រុកកំណើតនៅភូមិកងតាណឹងទី៥ ឃុំកងតាណឹង ស្រុកកងមាស ខេត្ដកំពង់ចាម។ មុយ កាលពីតូចរៀនបានត្រឹមថ្នាក់ទី៧ឪចាស់ឱ ឈប់រៀននៅ ពេលកើតមានរដ្ឋប្រហារទម្លាក់សមេ្ដចសីហនុ។ នៅឆ្នាំ១៩៧០
បានស្ម័គ្រចិត្ដចូលជាយោធាខែ្មរក្រហមជាមួយមិត្ដភក្ដិជា ច្រើននាក់ទៀត។ នៅភូមិកង តាណឹងជាតំបន់រំដោះកងទ័ពខែ្មរ ក្រហមគ្រប់គ្រង ទាហាន លន់ នល់ ចូលមិនបានទេ។ មុយ ពេល ចូលធ្វើជាយោធាខែ្មរក្រហមមិនដឹងថា អង្គការបញ្ជូនទៅ សមរភូមិណាខ្លះទេ។ នៅឆ្នាំ១៩៧៥ ពេល ខែ្មរក្រហមគ្រប់គ្រង ប្រទេសទាំងស្រុកហើយ មុយ បានមកលេងផ្ទះបានចំនួនពីរដង ហើយបានដឹងថា មុយ ធ្វើការនៅភ្នំពេញ មានឋានៈជា ប្រធានអនុសេនាធំ ពេលមកលេងស្រុកកំណើតចុងក្រោយនៅ ឆ្នាំ១៩៧៦ រួចត្រឡប់ទៅភ្នំពេញក៏បាត់ដំណឹងរហូតដល់ពេល នេះ។ រីឯឈ្មោះ ម៉ុត ជំនាន់ខែ្មរក្រហម អង្គការចាត់តាំងឱ្យធ្វើការនៅសាលាស្រុកកងមាស ខាងកាត់ដេរខោអាវឱ្យកងចល័ត សាច់ក្រណាត់ កាលនោះយកមកពីប្រទេសចិននិងប្រទេសកូរ៉េ។ នៅឆ្នាំ១៩៧៧ ខាងភូមិភាគនិរតីចូលមកគ្រប់គ្រង វិញ
ហើយបានចាប់គណៈស្រុកកងមាសចាស់ឈ្មោះ រ៉ុម និងអ្នក ធ្វើការនៅក្នុងមន្ទីរស្រុកមួយចំនួន ទៀតយកទៅសម្លាប់ចោល អស់។ នៅជំនាន់ខែ្មរក្រហមធ្លាប់ឃើញយោធាខែ្មរក្រហម ចាប់មនុស្សចង ដាក់ក្នុងកាណូត ខ្លះចងដាក់រទេះសេះយកទៅ មន្ទីរសន្ដិសុខអូរត្រកួន។
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Activity Witness
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Mot witnessed the KR soldiers captured and tied people. Some people were put in the boat, and some w
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សកម្មភាពពាក់ព័ន្ធភស្តុតាង
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ធ្លាប់ឃើញយោធាខែ្មរក្រហម ចាប់មនុស្សចង ដាក់ក្នុងកាណូត ខ្លះចងដាក់រទេះសេះយកទៅ មន្ទីរសន្ដិសុខអូរត្រកួន។
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Copyright
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Biographic28,821
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1970 to 197515,209
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1995 to 20001,256
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This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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