Biographic28,822
Bibliographic93,161
ID: | KCI0371 | ||||
Name
ឈ្មោះ
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Sau
សូរ
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Other Name
ឈ្មោះហៅក្រៅ
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Lam Leng
ឡាំ ឡេង
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Disappeared
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ស្ថានភាពគ្រួសារ
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បាត់ខ្លួន
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CBIO ID
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I01759
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លេខយោងឯកសារប្រវត្តិរូប
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អាយ០១៧៥៩
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Source Interview
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KCI0371 20030711, O Sangke village, Mien sub-district, Prey Chhor district, Kampong Cham province. Interviewed by Long Dany. Notes: Sau disappeared. Interviewed with his younger sister called Mao Chan at the age of 53 years old.
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ខេស៊ីអាយ០៣៧១ ២០០៣០៧១១, ភូមិអូរសង្កែ ឃុំមៀន ស្រុកពៃ្រឈរ ខេត្តកំពង់ចាម។ សម្ភាសដោយ ឡុង ដានី។ កំណត់សំគាល់ៈ សូរបាត់ខ្លួន។ ជួបសម្ភាសជាមួយ ម៉ៅ ចន អាយុ៥៣ឆ្នាំ ត្រូវជាប្អូនស្រី។
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Date of Birth
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He was born in 1949.
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ថ្ងៃ-ខែ-ឆ្នាំ កំណើត
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កើតនៅឆ្នាំ១៩៤៩
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Home Village
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03130802, Kampong Cham, Prey Chhor, Mien, O Sangke
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ទីកន្លែងកំណើត
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០៣១៣០៨០២, ខេត្ដកំពង់ចាម ស្រុកពៃ្រឈរ ឃុំមៀន ភូមិអូរ
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Join KR
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1970????
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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១៩៧០????
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Reason to Join KR
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Volunteer.
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ស្ម័គ្រចិត្ដ
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DK ORG Unit 75-79
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Military Unit, 450th Division
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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អង្គភាពយោធាកងពល៤៥០។
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KR Rank(1975-79)
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Soldier "Secretary of the Regiment"
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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យោធាឪលេខាកងវរសេនាធំឱ។
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DK Zone 75-79
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Zone: Central, Zone No. 12, Phnom Penh
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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មជ្ឈិម «១២» ភ្នំពេញ។
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Superior
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អ្នកដឹកនាំ
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Associates
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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Summary
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Lam Leng, alias Sau, male, was born in 1949 and disappeared. Interviewed with his 53-year-old younger brother, Mao Chan; Leng៌s father was Chong leng and his mother was Mao Heng. Leng had 4 siblings, and he was born in O Sangke village, Mien sub-district, Prey Chhor district, Kampong Cham province. When he was a child, Leng studied until grade 10 [in the old system]. He dropped out of school because his family poor conditions. After leaving school, Leng came to help his parents in rice field. It was when there was a coup to depose King Sihanouk in 1970 that many of young people ran into the forest. In 1970, Leng volunteered to join the revolution as a KR soldier because of being painful of traitors. When he first joined the revolution, Leng was in Bos Khnol, Chamkar district, and he was then sent by Angkar to the front line to fight with Lon Nol soldiers. At that time, Leng often came to visit his home village at night because he was afraid that he could encounter with Lon Nol soldiers. At that time, people in the village felt satisfied with KR soldiers and agreed to provide them food because they hated Lon Nol soldiers. It was when the Khmer Rouge got the victory in 1975 that Leng came to see his parents and took his younger brother Chan to Phnom Penh with him. When arriving in Phnom Penh, they stayed and worked in Prek Phnao. At that time, his younger sister, Chan, couldn៌t get used to live in Phnom Penh, so she decided to return home. Her elder brother then disappeared until now. When Vietnamese soldiers marched into Cambodia, the Khmer Rouge regime was over, and Leng never came home. If he survived, Leng would return to his home village.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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ឡាំង ឡេង ហៅ សូរ ភេទប្រុស កើតឆ្នាំ១៩៤៩ បាត់ខ្លួន។ ជួបជាមួយឈ្មោះ ម៉ៅ ចន អាយុ ៥៣ឆ្នាំ ត្រូវជាប្អូនស្រី។ ឡេង មានឪពុកឈ្មោះ ចង់ ឡាង ម្ដាយឈ្មោះ ម៉ៅ ហេង មានបងប្អូន៤ នាក់ មានស្រុកកំណើតនៅភូមិអូរសង្កែ ឃុំមៀន ស្រុកពៃ្រឈរ ខេត្ដកំពង់ចាម។ ឡេង កាលពីតូច រៀនបានត្រឹមថ្នាក់ទី១០ឪចាស់ឱ ដោយសារមានជីវភាពខ្វះខាតក៏ឈប់រៀនមកជួយរកស៊ីឪពុកម្ដាយ។ នៅឆ្នាំ១៩៧០ កើតមានរដ្ឋប្រហារទម្លាក់សមេ្ដចសីហនុ មានយុវជនជាច្រើនបាននាំគ្នាចូលពៃ្រ។ នៅ ឆ្នាំ១៩៧០ ឡេង
បានស្ម័គ្រចិត្ដចូលធ្វើជាយោធាខែ្មរក្រហមដោយសារមាន ការឈឺចាប់និងពួកក្បត់ ចូលដំបូងនៅត្រឹមបុស្សខ្នុរ ស្រុកចម្ការ ហើយអង្គការបានបញ្ជូនទៅសមរភូមិមុខវាយជាមួយទាហាន លន់ នល់។ កាលនោះឃើញឧស្សាហ៍មកលេងផ្ទះនៅពេលយប់ ព្រោះមកពេលថៃ្ងខ្លាចជួបជាមួយ ទាហាន លន់ នល់។ តែកាលនោះប្រជាជននៅក្នុងភូមិពេញចិត្ដជួយលាក់បាំងនិងឱ្យចំណីអាហារ យោធាខែ្មរក្រហម ហើយស្អប់ទាហាន លន់ នល់។ នៅឆ្នាំ១៩៧៥ ពេលខែ្មរក្រហមទទួលជ័យជម្នះ ឡេង
បានមកលេងស្រុកកំណើតនិងបាននាំប្អូនស្រីឈ្មោះ ចន ទៅដល់ភ្នំពេញ ហើយបានទៅសម្រាក កនែ្លងធ្វើការនៅ ព្រែកព្នៅ។ កាលនោះប្អូនស្រី ឈ្មោះ ចន មិនចេះរស់នៅ ក៏សុំបងប្រុសត្រឡប់មកផ្ទះ វិញ។ ក្រោយមកទៀតក៏បានដំណឹង បងប្អូនឈ្មោះ ឡេង រហូតមក។ នៅឆ្នាំ១៩៧៩ ពេលកងទ័ព វៀតណាមចូលមកដល់ប្រទេសកម្ពុជា របបខែ្មរក្រហមរលាយ
បាត់ទៅក៏មិនឃើញ ឡេង ត្រឡប់ផ្ទះ វិញដែរ បើនៅ
រស់ប្រាកដជាមកបងប្អូនស្រុកកំណើតវិញមិនខានទេ។
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Copyright
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Refine your results
Database
Biographic28,822
Bibliographic93,161
Location
Date
1970 to 197515,209
1975 to 198022,829
1980 to 198511,449
1985 to 199012,169
1990 to 199510,122
1995 to 20001,254
2000 to 20104,840
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"Documentation Center of Cambodia's Archives"
This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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