Biographic28,821
Bibliographic93,161
ID: | KCI0220 | ||||
Name
ឈ្មោះ
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Pum Pil
ពុំ ពិល
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Other Name
ឈ្មោះហៅក្រៅ
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Sa Vann
សា វ៉ាន់
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Disappeared
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ស្ថានភាពគ្រួសារ
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បាត់ខ្លួន
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CBIO ID
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I02833
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លេខយោងឯកសារប្រវត្តិរូប
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អាយ០២៨៣៣
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Source Interview
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KCI0220 20020228, Trapeang Bei vIllage, Baray sub-district, Prey Chhor district, Kampong Cham province. Interviewed by Ysa Osman and Em Sokhym. Notes: .....
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ខេស៊ីអាយ០២២០ ២០០២០២២៨, ភូមិត្រពាំងបី ឃុំបា រាយណ៍ ស្រុកពៃ្រឈរ ខេត្តកំពង់ចាម។ សម្ភាសដោយ អ៊ីសា ឧស្មាន និង អែម សុខឃីម។ កំណត់សំគាល់ៈ ពុំ ពិល ហៅសារ៉ាន់
បាត់ខ្លួន។ ជួបជាមួយឈ្មោះ ពុំ អាន អាយុ៥៦ឆ្នាំ ត្រូវជាប្អូនប្រុស។
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Date of Birth
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He was 36 years old in the KR regime
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ថ្ងៃ-ខែ-ឆ្នាំ កំណើត
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អាយុ៣៦ឆ្នាំ ជំនាន់ខែ្មរក្រហម
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Home Village
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03130105, Kampong Cham, Prey Chhor, Baray, Trapean
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ទីកន្លែងកំណើត
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០៣១៣០១០៥, ខេត្ដកំពង់ចាម ស្រុកពៃ្រឈរ ឃុំបារាយណ៍ ភូម
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Join KR
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1965????
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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១៩៦៥????
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Reason to Join KR
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Volunteer.
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ស្ម័គ្រចិត្ដ
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DK ORG Unit 75-79
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Fishing Unit in Beong Tonle Sap
(River), Siem Reap province
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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អង្គភាពនេសាទ បឹងទនេ្លសាប ខេត្ដសៀមរាប។
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KR Rank(1975-79)
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Chief of fisherman
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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ប្រធាននេសាទ
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DK Zone 75-79
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Region No. "106" Siem Reap province
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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តំបន់«១០៦» សៀមរាប។
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Superior
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អ្នកដឹកនាំ
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Associates
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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Summary
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: Sa Vann, Pil, male disappeared. Interviewed with his 56-year-old younger brother, Pum An. Sa Van's father was Sin Pum, and his mother was Sao An. Sa Van has 12 siblings, and he was born in Trapeang Bei village, Baray sub-district, Prey Chhor district, Kampong Cham province. When he was a child, Sa Van passed the diploma and continued his study in Phnom Penh. After that, Sa Van studied in Dei Dek School, specializing in machines and engines. He then became a monk for two years in Dong Kaur pagoda in Prey Chhor district. Later, he came to study in Sreh Chork pagoda and Po Trang pagoda in Kampong Speu. In 1965, Sa Van left a monkhood and worked in Beong Ket rubber plantations in Stung Trang district. Sa Van then went to Phnom Penh to find a job as a construction worker, and he got married to Seng Huot from Som Rong Yong in Takeo province. And the, Sa Van was in Prey Sar prison because Sangkum Reastr Niyum arrested him accused of linking with the Khmer Rouge tendency while his wife, at that time, returned to live in the home village. In 1968, Sa Van was released from Prey Sar and came back to his home village, but he didn't ask his wife to live with him. Particularly, they were apart. In 1970, Samdach declared to encourage people to run into Mar Ky forest. At that time, Sa Van also volunteered to join the Khmer Rouge in the forest, and he called his younger brothers, Pin and Peu, to join the KR as well. In 1974, it's known that Sa Van was the chief of Chi Krek district in Siem Reap province, getting married to his wife there. Sa Van was then promoted to be the chief of fisherman to fish in Beong Tonle Sap (River). In 1976, Sa Van's friend told that he was already arrested by Angkar. Since that time, he had been disappeared. According to his biography, Sa Van, alias Pil, studied until grade 7 [in the old system] and held a certificate of Balei School and became a monk for two years; in addition, he also had a certificate of Dei Dek Technical School. In 1965, Sa Van joined the revolution in Tuol Sang Ke village in Phnom Penh through Pheng. It was in 1970 that Sa Van became a memer of the Party in Chi Kreng district.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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សារ៉ាន់ ហៅ ពិល ភេទប្រុស បាត់ខ្លួន។ ជួបជាមួយឈ្មោះ ពុំ អាន អាយុ៥៦ឆ្នាំ ត្រូវជាប្អូន ប្រុស។ សារ៉ាន់ មានឪពុកឈ្មោះ ស៊ិន ពុំ ម្ដាយឈ្មោះ សៅ អន មានបងប្អូន១២នាក់។ សារ៉ាន់ មានស្រុកកំណើតនៅភូមិត្រពាំងបី ឃុំបារាយណ៍ ស្រុកពៃ្រឈរ ខេត្ដកំពង់ចាម។ សារ៉ាន កាលពីតូច រៀនជាប់ ឌីប្លូម ហើយរៀនទៅដល់ភ្នំពេញ។ ក្រោយមក សារ៉ាន់ រៀនខាងបចេ្ចកទេសនៅសាលាដៃ ដែក ខាងគ្រៀងម៉ាស៊ីន។ ក្រោយមកទៀតបានបួសជាសង្ឃនៅវត្ដដង្គោ ស្រុកពៃ្រឈរ បានពីរ វស្សាបានមករៀននៅសាលានៅវត្ដស្រះចក និងទៅរៀននៅវត្ដពោធិ៍គ្រង ខេត្ដកំពង់ស្ពឺ។ នៅឆ្នាំ១៩ ៦៥ សឹកមកវិញ មកធ្វើការនៅចម្ការកៅស៊ូបឹងកេត ស្រុកស្ទឹង ត្រង់។ ក្រោយមកទៀតមករកការ ងារធ្វើនៅភ្នំពេញ ជាកម្មករ សំណង់ ហើយមានប្រពន្ធឈ្មោះ សេង ហួត មានស្រុកកំណើតនៅ សំរោងយោង ខេត្ដតាកែវ។ ក្រោយមកទៀត សារ៉ាន់ ជាប់គុក នៅពៃ្រសរ ខាងសង្គមរាស្រ្ដនិយម ចាប់ដោយចោទថា ជាប់និន្នាការនយោធាជាមួយខែ្មរក្រហម ពេលនោះប្រពន្ធទៅរស់ នៅស្រុក កំណើតវិញ។ នៅឆ្នាំ១៩៦៨ សារ៉ាន់មកចេញ ពីគុកពៃ្រសរ មកស្រុកកំណើតវិញ ដោយមិនហៅ ប្រពន្ធឱ្យមកនៅជាមួយទេ រស់នៅដោយឡែកពីគ្នា។ នៅឆ្នាំ១៩៧០ សមេ្ដចប្រកាសឱ្យកូនចៅចូល ពៃ្រម៉ាគី ពេលនោះ សារ៉ាន់ ក៏ស្ម័គ្រចិត្ដចូលពៃ្រជាមួយខែ្មរក្រហមតែម្ដង បន្ទាប់មកហៅ ប្អូនឈ្មោះ ពិន ឈ្មោះ ពៅ ឱ្យចូលជាមួយដែរ។ នៅឆ្នាំ១៩៧៤ បានដឹងថា សារ៉ាន់ ធ្វើចៅហ្វាយស្រុកជីក្រែក ខេត្ដសៀមរាម ហើយបានយកប្រពន្ធក្រោយមួយទៀត ក្រោយមកទៀត អង្គការដកមកកាន់ប្រធាន នេសាទនៅបឹងទនេ្លសាបវិញ។ នៅឆ្នាំ១៩៧៦ ឮតាមមិត្ដភក្ដិ សារ៉ាន់ ប្រាប់ថា សារ៉ាន់ ត្រូវអង្គការ ចាប់ខ្លួនទៅបាត់ហើយ តាំងពីពេលនោះមកបាត់ ដំណឹងរហូត។ បើតាមប្រវត្ដិរូប សារ៉ាន់ ហៅ ពិល កាលពីតូចរៀនដល់ថ្នាក់ទី៧ចាស់ មានវិញ្ញាបនប័ត្រសាលាបាលី និងបួសបានពីរវស្សា មានវិញ្ញាបន ប័ត្រសាលា បចេ្ចកទេស ដៃដែក។ នៅឆ្នាំ១៩៦៥ ចូលបដិវត្ដនៅភូមិទួលសង្កែ ភ្នំពេញ តាមរយៈ ឈ្មោះ ផេង។ នៅឆ្នាំ១៩៧០បានចូលសមាជិកបក្ស ស្រុកជីក្រែង។
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Copyright
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Biographic28,821
Bibliographic93,161
Location
Date
1970 to 197515,209
1975 to 198022,827
1980 to 198511,449
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1990 to 199510,122
1995 to 20001,256
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"Documentation Center of Cambodia's Archives"
This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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