Biographic28,821
Bibliographic93,161
ID: | KCI0270 | ||||
Name
ឈ្មោះ
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Eng Samaol
អេង សំអុល
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Disappeared
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ស្ថានភាពគ្រួសារ
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បាត់ខ្លួន
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CBIO ID
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I07777
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លេខយោងឯកសារប្រវត្តិរូប
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អាយ០៧៧៧៧
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Source Interview
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KCI0270 20021121, Thlok Chreou village, Khchao sub-district, Kang Meas district, Kampong Cham province. Interviewed by Long Dany. Notes: Eng Samaol disappeared. Interviewed with Eng Samaol's mother called Kann Sa and younger sister called Eng Sythin.
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ខេស៊ីអាយ០២៧០ ២០០២១១២១, ភូមិថ្លុកជ្រៅ ឃុំខេ្ចៅ ស្រុកកងមាស ខេត្តកំពង់ចាម។ សម្ភាសដោយ ឡុង ដានី។ កំណត់សំគាល់ៈ អេង សំអុល បាត់ខ្លួន។ សម្ភាសជាមួយ កាន់ ស ជាម្តាយ និង អេង ស៊ីធិន ជាប្អូនស្រី។
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Date of Birth
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Present age:52 years old
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ថ្ងៃ-ខែ-ឆ្នាំ កំណើត
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កើតនៅឆ្នាំ១៩៥២
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Home Village
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03070301, Kampong Cham, Kang Meas, Kha-Chao, Thlok
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ទីកន្លែងកំណើត
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០៣០៧០៣០១, ខេត្ដកំពង់ចាម ស្រុកកងមាស ឃុំខេ្ចៅ ភូមិថ្
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Join KR
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1972????
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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១៩៧២????
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Reason to Join KR
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VOlunteer.
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ស្ម័គ្រចិត្ដ
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DK ORG Unit 75-79
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Military Medical Unit in Phnom Penh
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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អង្គភាពពេទ្យយោធា ភ្នំពេញ។
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KR Rank(1975-79)
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Medical staff
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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ពេទ្យយោធា
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DK Zone 75-79
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Zone: Central, Zone No. 12 Region, Phnom Penh
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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មជ្ឈិម«១២» ភ្នំពេញ។
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Superior
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អ្នកដឹកនាំ
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Associates
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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Summary
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Eng Samaol, alias Em, male, was born in 1952 and disappeared. Interviewed with his 78-year-old mother Kann Sa and his younger sister eng Sythin. Samaol៌s father was Ngao Eng, and he has 9 siblings [3 girls + 6 boys]. When he was a child, Samaol first went to Thlok Chrao primary school, and he finished high secondary school level. After that, he continued his study until grade 4 [in the old system] in Peam Chy Kang High School. Samaol dropped out of school when there was a coup in 1970. At that time, he ran back to his home village without taking any clothes with him. After staying for a while, Samaol became a monk in Thlok Chrao pagoda. After being a monk for one year, he decided to leave the monkhood because there was a civil war in the country. It was in 1972 that Samaol volunteered to serve the revolution. When he first joined the revolution, Samaol was a medical staff in So Ken sub-district. He was then sent by Angkar to the battlefields in order to survive the KR soldiers who were fighting with Lon Nol soldiers in the provinces located in the forest and fighting forward to liberate Phnom Penh. It was in 1975 while traveling to Kampong Cham, Samaol met his younger sister Sat who was working there, and he then gave message to his parents that he was now working in Kab Srav in Phnom Penh as a medical staff. In 1978, Samaol sent a letter to his parents and siblings, stating that "Don៌t argue or complaint about anything, just keep doing what has been told". Since that time, Samaol has been disappeared until now. Samaol៌s mother, Sa, during the Khmer Rouge regime from 1975 to 1979, was assigned by Angkar to farm in rice field every day without time to relax; in addition, there wasn៌t enough food to eat. At that time, Yay [grandmother] Sa was too hungry, so she stole some corns and put in her pocket; unfortunately, the chief of woman unit, Mao, saw her stealing corns; as a result, Yay [grandmother] Sa was arrested and sent to be reeducated, but she pleaded not to send her to be reeducated. After giving a pillow to comrade Mao, Yay [grandmother] Sa was released. In the KR regime, she saw militiamen walk people to O Tra Kuon pagoda.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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អេង សំអុល ហៅ អែម ភេទប្រុស កើតឆ្នាំ១៩៥២ បាត់ខ្លួន។ ជួបជាមួយឈ្មោះ កាន់ ស អាយុ៧៨ឆ្នាំ ត្រូវជាម្ដាយនិងជួប ជាមួយឈ្មោះ អេង ស៊ីធិន ត្រូវជាប្អូនស្រី។ សំអុល មានឪពុក ឈ្មោះ ង៉ោ អេង មានបងប្អូន៩នាក់ស្រី៣ប្រុស៦នាក់។ សំអុល កាលពីតូចរៀនបានថ្នាក់ខ្ពស់ មុន ដំបូងរៀននៅសាលាបឋម សិក្សាវត្ដថ្លុកជ្រៅ ក្រោយមកទៅរៀនបន្ដនៅសាលាវិទ្យាល័យ ពាមជីកងដល់ ថ្នាក់ទី៤ឪចាស់ឱ។ ឈប់រៀននៅពេលកើតមាន រដ្ឋប្រហារនៅឆ្នាំ១៩៧០ កាលនោះរត់មកផ្ទះវិញគ្មាន ទាំង
បានយកខោអាវមកផង មកនៅផ្ទះមិនបានប៉ុន្មានចូលបួស ជាព្រះសង្ឃនៅវត្ដថ្លុកជ្រៅបានតែមួយ វស្សាក៏សឹងមកវិញ ដោយសារប្រជាជាតិធ្លាក់ចូលទៅក្នុងសង្គ្រាមទៅហើយ។ នៅឆ្នាំ១៩៧២ បាន ស្ម័គ្រចិត្ដចូលបម្រើចលនាបដិវត្ដ មុនដំបូងធ្វើជាពេទ្យយោធាត្រឹមឃុំសូរគង។ ក្រោយមក សំអុល អង្គការបញ្ជូនចូលទៅតាមសមរភូមិដើម្បីជួយសេង្គ្រាះ យោធាខែ្មរក្រហមបានកំពង់វាយជាមួយទាហាន លន់ នល់ តាមខេត្ដក្នុងពៃ្រនិងសំដៅរំដោះទីក្រុងភ្នំពេញ។ នៅឆ្នាំ១៩៧៥ សំអុល មកលេងត្រឹម ខេត្ដកំពង់ចាម ទទួលជួបប្អូនស្រីឈ្មោះ សាត ធ្វើការនៅទីនោះក៏បានសួរសុខទុក្ខនិងឱ្យផ្ដាំប្រាប់ម៉ែថា សព្វថៃ្ង សំអុល ធ្វើការនៅកប់ស្រូវ ភ្នំពេញ អង្គការឱ្យធ្វើពេទ្យដដែល។ នៅឆ្នាំ១៩៧៨ សំអុល បានផ្ញើរសំបុត្រមកលេងឪពុកម្ដាយ បងប្អូនម្ដងទៀត ហើយក្នុងសំបុត្របានសរសេរ កុំឱ្យមានមាត់ក ដាក់គេ កុំតមាត់កុំប្រឆាំងនិងគេ គេឱ្យធ្វើអីចេះតែធ្វើទៅ តាំងពីហ្នឹងមកបាត់ដំណឹងរហូតមកដល់ពេល នេះ។ រីឯ ឈ្មោះ ស ត្រូវជាម្ដាយជំនាន់ខែ្មរក្រហមពីឆ្នាំ១៩៧៥ដល់៧៩ អង្គការ ចាត់តាំងឱ្យធ្វើ ស្រែចម្ការ ដកស្ទូងរាល់ថៃ្ងគ្មានពេលទំនេរ ហើយគ្មានអាហារហូបចុកគ្រប់គ្រាន់ យាយស ឃ្លានពេក
បានលួចគ្រាប់ពោតដាក់ក្នុងហោបៅស្រាប់តែប្រធាននារីឈ្មោះ ម៉ៅ ឃើញក៏ចង់ចាប់យកទៅកសាង តែលោកយាយអង្វរ
ដោយបានឱ្យខ្នើយកើយមួយទៅមិត្ដនារីម៉ៅទើបបានរួចខ្លួន។ នៅឆ្នាំជំនាន់ខែ្មរ ក្រហមធ្លាប់ឃើញកងឈ្លបបណ្ដើរមនុស្ស យកទៅវត្ដអូរត្រគួន។
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Activity Witness
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Yay [grandmother] Sa eye witnessed militiamen walked people to O Tra Kuon.
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សកម្មភាពពាក់ព័ន្ធភស្តុតាង
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ធ្លាប់ឃើញកងឈ្លបបណ្ដើរមនុស្ស យកទៅវត្ដអូរត្រគួន។
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Copyright
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Biographic28,821
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Date
1970 to 197515,209
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"Documentation Center of Cambodia's Archives"
This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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