Biographic28,821
Bibliographic93,161
ID: | KCI0009 | ||||
Name
ឈ្មោះ
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Mean Meng
មាន ម៉េង
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Other Name
ឈ្មោះហៅក្រៅ
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Chhin
ឈិន
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Disappeared
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ស្ថានភាពគ្រួសារ
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បាត់ខ្លួន
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CBIO ID
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I02444
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Source Interview
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KCI0009 20021112, Rormeas village, Ampil sub-district, Kampong Siem district, Kampong Cham province. Interviewed by Chuong Sophearith. Notes: Mean Meng disappeared. Interviewed with his cousin,Siem Heng.
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ខេស៊ីអាយ០០០៩ ២០០២១១១២ ភូមិរមាស ឃុំអំពិល ស្រុកកំពង់សៀម ខេត្តកំពង់ចាម។ សម្ភាសន៍ដោយៈ ជួង ភារិទ្ធ កំណត់សំគាល់ៈ មាន ម៉េង បាត់ខ្លួន។ ជួបសម្ភាសន៍ជាមួយឈ្មោះ សៀម ហេង ភេទប្រុស អាយុ ៤៧ ត្រូវជាបងប្អូន ជីដូនមួយ។
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Home Village
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03060106, Kampong Cham, Kampong Siem, Ampil, Romea
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ទីកន្លែងកំណើត
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០៣០៦០១០៦, ខេត្ដកំពង់ចាម ស្រុកកំពង់សៀម ឃុំអំពិល ភូម
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Join KR
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1965/??/??
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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១៩៦៥????
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Reason to Join KR
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Volunteer.
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ស្ម័គ្រចិត្ដ។
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Reason to Join KR Other
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Chhim thought that, creative Communist party is much better than Sangkumrasniyam for devoloping coun
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ឈិន គិតថាការអាភិវឌ្ឍន៍ប្រទេសតាមបែប សង្គមរាស្រ្ដនិយម គឺពុំរីកចំរើនទេ ដូចនេះហើយ ចង់ប្ដូរទៅជាការអនុវត្ដ
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DK ORG Unit 75-79
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1976 he was in military Unit in division 920,Mandulkiri. 1977 moved to Phnom Penh.
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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១៩៧៦ អង្គភាពយោធានៅក្នុងកងពល៩២០, ខេត្ដមណ្គលគីរី។ ១៩៧៧ ផ្លាស់ទៅភ្នំពេញ។
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KR Rank(1975-79)
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Chief of division 920.
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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ប្រធានក្នុងកងពល៩២០។
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DK Zone 75-79
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Specail Region 105, Mondul Kiri. Central(12),Phnom Penh.
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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តំបន់ ១០៥, ខេត្ដមណ្គលគីរី, ភូមិភាគមជ្ឈឹម(១២),ភ្នំពេញ។
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Superior
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អ្នកដឹកនាំ
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Associates
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Koy Thuon was a professor in Kampong Cham Province.Sei,Sen,Oeun,Meas,Yann,Yy,They all used to joine
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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កុយ ធួន ជាសាស្រ្ដាចារ្យនៅខេត្ដកំពង់ចាម, សី,សែន, អឿន , មាស, យ៉ាន់, យី (ចូលបដិវត្ដន៍ ជាមួយគ្នា), សេ្រង
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Summary
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Chhin alias Mean Meng, (He was a Cheif of division 920 in KR regime), disappeared, Interviewed with Chhin៌s cousin, Siem Heng, Male, 47 year-old. Chhin lives in Romeas village, Ampil sub-district, Kampong Siem district, Kampong Cham province.
Men is the name of Chhin៌s father. Chhin has 6 siblings; they are Yeng, Menh, Sreng, Ving, Soeun, and other one was Veng who died. The first Chhin៌s wife was Sem San (died), and last one name Yat.
Heng said, In 1965 Chhin emerge that, Sang Kum Reas Niyum wouldn៌t develop so we should change it to be Communist party of Kampuchea, so it would be mach better than. Kuy Thuon started to persuade people to joint the revolution. There were lots of people joined this party. During coup d៌état, Chhin៌s family had moved from village to battalion 314 Unit and he was the guard of Bos Khnao village, Chamka Leu district.
In 1976, Chhin was a chief of Unit to prevent along Viet Nam border at Mandol Kiri. Ta Say was Deputy Chief. Heng said, Chhin was a person who is modest and he never threatened to someone who had no fault.
In 1977, Chhin moved to Phnom Penh and there was no any information about him until now.
In 1971, Heng, himself had left from Unit to battalion 313 Unit. In 1973, Because of fithting with Lon Nol soldier, Heng got injure. After getting injure, Heng returned to his unit, Kampong Cham province, which located near Bantay Sup. It was led by Ly, Thuch,Yan,Ke Pak៌s brother in law. Beside of handicap people, some of them were worker, and other was mechanical who the people of rice sack distribution were.
In 1977, Heng had served as Farmer when he returned his home village. He witnessed KR soldier arrested people; their name were Yang, Ie, Chhin. Since from at that time, they disappeared until now.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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ឈិន ហៅ មានម៉េង (មុខងារសម័យខែ្មរក្រហម ជាប្រធាន កងពល៩២០) បាត់ខ្លួន ជួបសម្ភាសន៍ជាមួយឈ្មោះ សៀម ហេង ភេទប្រុស អាយុ៤៧ ត្រូវជាបងប្អូនជីដូនមួយ។ សព្វថៃ្ងរស់នៅ ភូមិរមាស ឃុំអំពិល ស្រុកកំពង់សៀម ខេត្ដកំពង់ចាម។
ឪពុកឈិនឈ្មោះ ម៉ែន ម្ដាយ(ពុំមានបង្ហាញ)។ ឈិនមានបង ប្អូន៦នាក់ ហើយស្លាប់ម្នាក់នៅសល់ ៥នាក់គឺ យ៉េង(ស្រី) ម៉េញ (ប្រុស),សេ្រង(ស្រី), វឹង(ប្រុស), សឿន(ស្រី), វេង(ស្លាប់)។ ប្រពន្ធដំបូងឈ្មោះ សែម សន (ស្លាប់) ចំណែកឯប្រពន្ធ បន្ទាប់ ឈ្មោះ យ៉ាត។
ហេងបាននិយាយថា កាលពីឆ្នាំ ១៩៦៥ ឈិនបានបំផុសថា ធ្វើ សង្គមរាស្រ្ដនិយមគឺមិនរីកចំរើនទេ ដូចនេះហើយចង់ប្ដូរទៅ ជាលទ្ធិកម្មុយនីសវិញប្រហែលជារីកចំរើនដូចប្រទេសគេ។ កាលដំបូងនោះ មាន កុយ ធួនជាអ្នកបញ្ចុះ បញ្ចូល ដូចនេះ ហើយមានប្រជាជនច្រើនណាស់រត់ចូលពៃ្រដើម្បីតស៊ូ។ ដល់ពេល រដ្ឋប្រហារគ្រួសារ របស់ឈិនបានរត់ចេញពីភូមិទៅនៅអង្គ ភាពវរសេនាតូច៣១៤។ ឈិន ប្រចាំនៅភូមិបុសខ្នុរ ស្រុក ចម្ការលើ។
ឆ្នាំ១៩៧៦ គេផ្លាស់ឱ្យឈិនទៅនៅកងពល ៩២០ ខេត្ដមណ្គល គីរី ធ្វើជាប្រធានកង ដើម្បីការពារ នៅតាមព្រំដែលវៀតណាម និងតាសយជាអនុ។ នៅឆ្នាំ ១៩៧៧ គាត់បានផ្លាស់មក នៅ ឯភ្នំ ពេញ ហើយក៏បាត់ដំណឹងរហូត។ ហេងនិយាយថា ឈិនជា មនុស្ស ស្លូតបូត ហើយពុំបានគម្រាមកំហែង ចំពោះមនុស្សដែលគ្នាន កំហុសទេ។
ចំពោះហេងផ្ទាល់វិញ ឆ្នាំ១៩៧១បានទៅបែកចេញ ពីអង្គភាព ហើយទៅនៅអង្គភាពវរសេនាតូចនៅ ក្នុងពល៣១៣ បន្ទាប់ពី នោះមក ប្រហែលជាឆ្នាំ ១៩៧៣ ហេង ត្រូវរបួស ដោយសារច្បាំង ជាមួយ ទាហានលន់ លន់។ ក្រោយពីត្រូវរបួស ហេងបានត្រលប់ មកនៅក្នុងអង្គភាព ខេត្ដកំពង់ចាមនៅ បន្ទាយស៊ុបដែលគ្រប់គ្រង ដោយ លី,ធុច, យាន, ប្អូនថៃ្ល កែ ពក។ នៅទីនោះក្រៅពីជនពិការ អ្នកខ្លះធ្វើជាកម្មករ, ធ្វើឡាន, បើកអង្ការឱ្យទ័ព។ ឆ្នាំ១៩៧៧ ត្រលប់មកស្រុកកំណើតវិញ នៅហើយ ប្រកបរបរធ្វើស្រែ ចម្ការ។ ហេងធ្លាប់ឃើញខែ្មរក្រហមចាប់ មនុស្សផ្ទាល់ភ្នែកឈ្មោះ យាំង, អ៊ា, ឈិន ហើយយកទៅបាត់រហូតពុំ ឃើញត្រលប់មក វិញទេ។
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Activity Witness
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Heng witnessed people; their name were Yang,Ie, Chhin.
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សកម្មភាពពាក់ព័ន្ធភស្តុតាង
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ហេងធ្លាប់ឃើញខែ្មរក្រហមចាប់ មនុស្សផ្ទាល់ភ្នែក អ្នកទំាងនោះ ឈ្មោះ យាំង, អ៊ា, ឈិន ហើយយកទៅបាត់រហូតពុំឃើញត
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Copyright
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Biographic28,821
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Date
1970 to 197515,209
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1995 to 20001,254
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Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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