Biographic28,821
Bibliographic93,161
ID: | BMI0034 | ||||
Name
ឈ្មោះ
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Rochim Tun
រចឹម ទន់
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Other Name
ឈ្មោះហៅក្រៅ
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Rochim Tun, Chiem
ភី ភូន, ចៀម
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Alive
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ស្ថានភាពគ្រួសារ
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នៅរស់
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Source Interview
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BMI0034 20101019 Daung village, Malai commune, Malai district, Banteay Meanchey province. Interviewed by Long Dany. Notes: Interviewed with Phy Phuon, male, 63 years old. None biography.
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ប៊ីអឹមអាយ០០៣៤ ២០១០១០១៩ ភូមិដូង ឃុំម៉ាឡៃ ស្រុកម៉ា ឡៃ ខេត្តបន្ទាយមានជ័យ។ សម្ភានស៍ដោយៈ ឡុង ដានី។ សម្ភាសន៍ ជាមួយ រចឹម ទន់ ភេទប្រុស អាយុ៦៣ឆ្នាំ។ ក្រៅប្រវត្តិរូប។
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Date of Birth
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[Present age: 63 years-old]
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ថ្ងៃ-ខែ-ឆ្នាំ កំណើត
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«អាយុបច្ចុប្បន្ន ៦៣ឆ្នាំ»
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Home Village
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16010308 Ratanak Kiri province, Andaung Meas distr
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ទីកន្លែងកំណើត
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១៦០១០៣០៨ ខេត្ដរតនៈគិរី ស្រុកអណ្ដូងមាស ឃុំញ៉ាង ភូមិ
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Join KR
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1966????
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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១៩៦៦????
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Reason to Join KR
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Volunteer
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ស្ម័គ្រចិត្ដ
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DK ORG Unit 75-79
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Office 870 and Protocol Unit of Ministry of Foreign Affairs
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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មន្ទីរ៨៧០ និង អង្គភាពពិធីការរបស់ក្រសួងការបរទេស
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KR Rank(1975-79)
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Bodyguard of the senior KR leaders
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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អង្គរក្សរបស់មេដឹកនាំខែ្មរក្រហម
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DK Zone 75-79
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Central Zone, Phnom Penh
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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ភូមិភាគមជ្ឈិម, ភ្នំពេញ
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Superior
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អ្នកដឹកនាំ
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Associates
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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Summary
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Rochim Tun alias Phy Phuon alias Chiem, male, 63 years old and lives in Daung village, Malai commune, Malai district, Banteay Meanchey province. Chiem was born in Kep village, Nhang commune, Andaung Meas district, Ratanak Kiri province. Chiem is Charay ethnic. Chiem did not go to school when he was young. Chiem volunteered to join the KR revolution in 1966. In 1967 Chiem stayed with Ieng Sary and Pol Pot at Office 100 and Office 102 which located in a village within Bokeo district, Ratanak Kiri province. There, Chiem farmed with other KR cadres to support the offices. In 1970 the KR moved their offices to Bit Thno village, Stung Trang district, Kampong Cham province. At that time Chiem was a bodyguard of Pol Pot. There were 80 cadres included Pol Pot, Tiv Ol, Pang, So Hong walked for 7 months within forest from Ratanak Kiri to Stung Trang district. Between 1970 and 1975, Chiem was a messenger of Pol Pot, Nuon Chea and Ieng Sary. He took letter from those leaders to all zone or region committees. Chiem also guarded when Pol Pot, Nuon Chea, Khieu Samphan had meeting with other senior cadres.
In 1973, Chien joined with other KR leaders to welcome Prince Sihanouk and his princess; and Chinese delegation whose came to visit in the KR liberated zone. Pol Pot also invited the prince to visit Kou Len Mountain and Angkor Watt Temple.
In 1975, Chiem entered Phnom Penh with Pol Pot, Nuon Chea and other KR cadres. Chiem was assigned to be a guard at office 870 and he was also a receptionist at Protocol Unit of Ministry of Foreign Affairs.
Chiem always guarded at the office 870 when the Standing Committee of CPK has meeting. In early 1979, Ieng Sary ordered Chiem៌s team to convey Prince Sihanouk and his royal family to Svay Sisophon and then, return Phnom Penh on January 5, 1979.
Pol Pot, Ieng Sary, Khieu Samphan; Son Sen organized a party for Sihanouk at house number 1 before he leaved Phnom Penh to Beijing in an evening of January 6, 1979. And Chiem led KR cadres in Ministry of Foreign Affairs to flee to Cambodia €“ Thailand border. In late 1979, Chiem was a head of Transportation Unit at Malai. After integrated with Cambodian government in 1997, Chiem was assigned to be a deputy chief of Malai district until 2005.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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រចឹម ទន់ ហៅ ភី ភួន ហៅ ចៀម ភេទប្រុស អាយុ៦៣ឆ្នាំ រស់នៅ ក្នុងភូមិដូង ឃុំម៉ាឡៃ ស្រុកម៉ាឡៃ ខេត្ដបន្ទាយមានជ័យ។ ចៀម មាន ស្រុកកំណើតនៅភូមិកែប ឃុំញ៉ាង ស្រុកអណ្ដូងមាស ខេត្ដរតនៈគិរី។ ចៀម គឺជាជនជាតិភាគតិចចារ៉ាយ។ កាលនៅកុមារភាព គាត់មិន ដែលទទួល បានការអប់រំឡើយ។ ក្រោយមកគាត់បានស្ម័គ្រចិត្ដចូល បដិវត្ដន៍ជាមួយខែ្មរក្រហមនៅឆ្នាំ១៩៦៦។ ឆ្នាំ១៩៦៧ ចៀម រស់នៅជាមួយ អៀង សារី និង ប៉ុល ពត នៅមន្ទីរ១០០ និង ១០២ ដែលមានទីតាំងនៅភូមិកនែ្លង ស្រុកបរកែវ ខេត្ដរតនៈគិរី។ គាត់បានធ្វើស្រែាចំការជាមួយកម្មាភិបាលខែ្មរក្រហមដទៃទៀតដើម្បី ផ្គត់ផ្គង់នៅក្នុងមន្ទីរ។ នៅឆ្នាំ១៩៧០ មន្ទីរ១០០ និង១០២ត្រូវបានផ្លាស់មកនៅភូមិបាត់ថ្នូរនៅស្រុកស្ទឹងត្រង់ ខេត្ដកំពង់ចាម។ នៅពេលនោះ ចៀម គឺជាអង្គរក្សតែមួយគត់របស់ ប៉ុល ពត។ គាត់បានធ្វើដំណើរនៅក្នុងពៃ្រអស់រយៈពេល៧ខែដើម្បីមកដល់ស្រុក ស្ទឹងត្រង់ជាមួយកម្មាភិបាលប្រហែល៨០នាក់រួមទាំង ប៉ុល ពត, អៀង សារី, ទីវ អុល, ប៉ាង និង សូ ហុង។ នៅចន្លោះឆ្នាំ១៩៧០ ដល់៧៥ ចៀម ធ្វើជានីរសារបស់ ប៉ុល ពត, អៀង សារី និង នួន ជា។ គាត់បានរត់សំបុត្រពី ប៉ុល ពត, អៀង សារី និង នួន ជា ទៅឱ្យគណៈតំបន់ឬភូមិភាគ។ ក្រៅពីនោះ ចៀម ទៅជាមួយ ប៉ុល ពត, អៀង សារី និង ខៀវ សំផននៅពេលមានប្រជុំថ្នាក់ដឹក នាំកំពូលៗ។ នៅឆ្នាំ១៩៧៣ គាត់បានចូលរួមជាមួយមេដឹកនាំខែ្មរក្រហមដើម្បី ទៅទទួលសមេ្ដចឪ សមេ្ដចម៉ែ និងគណៈប្រតិភូចិនដែលបានអពោ្ជីញទៅធ្វើទស្សនកិច្ចនៅតំបន់រំដោះរបស់ខែ្មរក្រហម ហើយក្រៅពីនោះទៀត ប៉ុល ពត បានយាងសមេ្ដចទៅធ្វើទស្សនកិច្ចនៅភ្នំគូលេន និង ប្រាសាទអង្គរ វត្ដ។ នៅឆ្នាំ១៩៧៥ ចៀម បានត្រលប់មកនៅភ្នំ ពេញជាមួយ ប៉ុល ពត នួន ជា និងមេដឹកនាំ ដទៃទៀត។ នៅទីនោះ គាត់ធើ្វជាអ្នកយាមនៅមន្ទីរ៨៧០និងធ្វើការនៅអង្គភាពពិធីការ របស់ក្រសួងការបរទេស។ ចៀម តែងតែយាមនៅខាងក្រៅមន្ទីរ ៨៧០នៅពេលដែលមេដឹកនាំខែ្មរក្រហម មានការប្រជុំគណៈកម្មការ អចិៃន្រ្ដយ៍របស់បក្សកុម្មុយនីស្ដកម្ពុជា។ នៅដើមខែមករាឆ្នាំ ១៩៧៩ អៀង សារី បានបញ្ជាឱ្យក្រុមរបស់ ចៀម ទៅយាងដំណើរ សមេ្ដចសីហនុ និងព្រះរាជវង្សានុវង្សទៅស្រុកស្វាយស៊ីសាផុន ហើយយាងត្រលប់មកវិញនៅថៃ្ងទី៥មករា ឆ្នាំ១៩៧៩។ នៅថៃ្ង ទី៦មករា ឆ្នាំ ១៩៧៩ ប៉ុល ពត, អៀង សារី, ខៀវ សំផន និង សុន សេន បានរៀបចំពិធីជប់លៀងសំរាប់ សមេ្ដចសីហនុនៅផ្ទះលេខ១។ នៅឆ្នាំ១៩៧៩ ចៀម បានដឹកនាំកម្មាភិបាលខែ្មរក្រហមនៅក្នុងក្រ សួងការបរទេសបានរត់ ភៀសខ្លួនទៅនៅតាមបណេ្ដាយព្រំដែន កម្ពុជាថៃ។ នៅចុងឆ្នាំ១៩៧៩ ចៀម ជាអ្នកដឹកនាំកងដឹកជញ្ជូននៅស្រុកម៉ាឡៃ។ ក្រោយពេលធ្វើសមាហរណកម្មជាមួយរដ្ឋាភិបាល នៅឆ្នាំ១៩៩៧ ចៀម ត្រូវបានតែងតាំងជាអភិបាលរងស្រុកម៉ាឡៃ រហូតដល់ឆ្នាំ២០០៥។
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Biographic28,821
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1970 to 197515,209
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Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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