Biographic29,034
Bibliographic93,168
Victim of Torture1,088
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Name
ααααα
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Kim Man
ααΉα αααΆα
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Gender
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f
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ααα
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ααααΈ
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Status
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Alive
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ααααΆαααΆααααα½ααΆα
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αα
ααα
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Source Interview
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BMI003820101016 Kandal village, Malai commune, Malai district, Banteay Meanchey province. Interviewed by Hin Sotheany. Interviewed with Kim Man, female 57 years old. None biography.
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αααααααα―αααΆα/αααααααΆααα
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αααΈα’αΉαα’αΆαα α α£α¨ α’α α‘α α‘α α‘α¦ ααΌαα·αααααΆα αα»ααααΆα‘α αααα»ααααΆα‘α ααααααααααΆαααΆααααα αααααΆαααααα α αα·α αα»ααΆααΈα αααααΆαααααΆαα½α ααΉα αααΆα αααααααΈ α’αΆαα» α₯α§ααααΆαα αααα
αααααααα·ααΌαα
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Date of Birth
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Present aged 57 year-old
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αααα-αα-ααααΆα ααααΎα
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α’αΆαα»αα
αα
α»αααααα α₯α§ααααΆα
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Home Village
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20040207 Svay Rieng province, Romeas Hek district,
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ααΈααααααααααΎα
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α’α α α€α α’α α§ αααααααααΆαααα αααα»ααααΆαα αα αα»αα’ααααΌααααα·α
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Join KR
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1973????
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ααΆαα
αΌααα½ααααααααΆααααα»αααααααααααααα α
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α‘α©α§α£????
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DK ORG Unit 75-79
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Lathing Factory at Russei Keo
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α’αααααΆααααα»ααααααααααααα α(1975-79)
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αααα
ααααααα‘αΉαααα αα
α«ααααΈααα
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KR Rank(1975-79)
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Chief of bending metal section
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αα½ααΆααΈαααα»ααααααααααααα α(1975-79)
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αααααΆαααααααααααααααα
αααα
ααααααα‘αΉα
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DK Zone 75-79
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Central Zone, Phnom Penh
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ααΈααΆααααΌαα·ααΆααααααααα»ααααααααααααα α(1975-79)
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αααααΉα αααααααα
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Superior
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Phan
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α’αααααΉαααΆα
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ααΆα ααΆαααααΆααααα
αααα
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Associates
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α’αααααΆαααααααααααααα
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Summary
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Kim Man, female, 57 years old and lives in Kandal village, Malai commune, Malai district, Banteay Meanchey province. Man was born in Trapeang Bos village, Andaung Po commune, Romeas Hek district, Svay Rieng province. Manαs fatherαs name is Kim In and her mother, So Sith. Man has two sisters and five brothers. In 1973, Man volunteered to join the KR revolution and served as woman soldier in Kanchreach district, Eastern Zone. Sam was chief of Women soldierαs unit. After trained tactic military and served as soldier for three years she moved to Phnom Penh soon after the KR came to power in April 1975. Man was ordered to prepare and evacuate people from the city. Man was Thnal Keng (a corner road going to Ta Khmao) there she organized people to walk in order on street and not spread out.
Man was sent to work as worker in Textile Factory T-1 after the people went out from the city for one week. The factory was near Po Chentong. Hean was chief of the factory and San was chief of Manαs section within the Factory. One day the KR asked for all workers to give their blood and Man was feared, because she saw some workers who gave blood and then, they seemed very exhausted and fever, some of the workers looked so serious.
Reasoning to escape from giving her blood, Man recalled her father words. Her father described that he was used to force taking his blood and he decided to swallow white paper into his stomach and they took x-ray they saw something with white color in his stomach and they diagnosed that he got some diseases. So they decided to stop taking his blood. Following her father tactic, Man swallowed two pieces of publishing paper and as the result, she got success to escape of taking blood because the KR took x-ray on her stomach and saw something white color. The KR did not take her blood and sent her to a hospital for three days.
After Man worked the factory for years and in July 1977, Man was moved to a Lathing Factory near Russei Keo and she was promoted to be chief of bending metal section. Phan was chief of the factory. Man told that she was in a good living condition when she was in the Lathing Factory.
In 1979, Man and other workers fled to Bek Chan and went into jungle. When Man lived in Phnom Penh she did not know any information relevant with killing people. However, when she was in forest she saw many mass graves and dead bodies, some dead bodied were cut out into two parts, some were put on rice field dike. Man faced with horrific event that a group of children were blasted while they were eating rice and they were killed with fresh blood.
Man said, she fled with other eleven women from Phnom Penh to Cambodia - Thailand border and as the result only Man, herself still alive and other were died because of starvation and malaria affected. When Man arrived in the border she stayed in several refugee camps such as Ta Ngoc, Srah Keo 1 and 21, Khao Y Dang, Side Two and Side Eight as well. In 1980, Man married to Thou Yoeung in Srah Keo refugee camp. After the marriage they returned to live in Malai. They deforested and cleaned land to build a house and farm. Man has two children and in 1987, Manαs husband died.
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ααα
ααααΈαααααααααααααΆαα
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ααΉα αααΆα αααααααΈ α’αΆαα»α₯α§ααααΆα ααααα
ααΌαα·αααααΆα αα»ααααΆα‘α αααα»ααααΆα‘α ααααααααααΆαααΆααααα αααΆα ααΆααααα»αααααΎααα
ααΌαα· αααααΆααααα αα»αα’ααααΌααααα·α αααα»αααΆαα αα αααααααααΆααααα αͺαα»ααααααααΆαααααα ααΉα α’αα·α α αΎαααααΆα ααααα ααΌ αα·αααα· α αΎα αααΆα ααΆαααααα’αΌαα§ααΆαα ααααΈα’ααΆαα αααα»αα₯ααΆααα αα
ααααΆαα‘α©α§α£ αααΆα ααααα
α
α·αααα
αΌαααα·αααααααααααΎααΆαααααααΆααΈ αα
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αααααααα ααΆα ααΆαααααΆααααααααΆααΈα αααααΆααααΈ ααααΎααΆαααααααΆααΈ αα·αα αΆααααα α’ααααααααα£ααααΆα αα»ααααααααααΆα α‘α©α§α₯ ααΊααΆααααααααααααααα αααα½αααΆαααααααα αα·ααααααααΆαααΈαααα»αααααααα αααααα αααΆα ααΆααααα‘αααααα
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αααΆα
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αααα
αααααΆααα’ααααα·α
αα
αΆαααΆα αααααα αααΆα ααΆαααΆαααα ααααα ααααΆααααΎαα’ααααααααα·α
αα
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αααααααααα‘αααα αα·α ααΆαα’αΆααΆααααΈαα α’αααααααΆαα α‘αΎαααααα
ααΌα
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ααΎα ααΎααα»ααααα ααΆα ααααααα»ααΆααααα»αααα αΌαααΆα α αΎααα·αααΉαα’αααααΆααα ααααΆαααααααα
αααααααααΆαααααα αα
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αααα»αααααααα αααααΆααααΈαααααΆαα αΎααα½αααΆααααΆααααα‘αα ααααααα
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Activity Witness
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Man saw the KR taking workersΓ’β¬β’ blood around 10 to 15 people per time.
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αααααααΆαααΆαααααααααααα»ααΆα
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ααααΆααααΎαααααΌαααΆα ααααααΈα‘α ααΆαα αα
α‘α₯ααΆαα
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Copyright
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Β© DC-CAM
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αααααΆαα·αααα·ααα
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Β© αααααααααα―αααΆαααααα»ααΆ
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Credit Line: Documentation Center of Cambodia's Archives.
"Documentation Center of Cambodia's Archives"
This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
Β© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodiaβs regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodiaβs leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCCβs work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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