Biographic28,821
Bibliographic93,160
ID: | KCI0198 | ||||
Name
ឈ្មោះ
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Ly Chhun Leng
លី ឈុនទេឡង
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Gender
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m
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ភេទ
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ប្រុស
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Status
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Disappeared
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ស្ថានភាពគ្រួសារ
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បាត់ខ្លួន
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CBIO ID
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I02505
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លេខយោងឯកសារប្រវត្តិរូប
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អាយ០២៥០៥
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Source Interview
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KCI0198 20030221, Po Sala No. 2 village, Prek Krabao sub-district, Kang Meas district, Kampong Cham province. Interviewed by Long Dany. Notes: Ly Chhun Leng disappeared. Interviewed with elder sister called An Chhun Iy.
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ប្រភពនៃឯកសារ/បទសម្ភាសន៍
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ខេស៊ីអាយ០១៩៨ ២០០៣០២២១, ភូមិពោធិសាលាទី២ ឃុំព្រែកក្របៅ ស្រុកកងមាស ខេត្តកំពង់ចាម។ សម្ភាសដោយ ឡុង ដានី។ កំណត់សំគាល់ៈ លី ឈុនឡេង បាត់ខ្លួន។ ជួប សម្ភាសជាមួយបងស្រីឈ្មោះ អន ឈុនអ៊ី។
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Date of Birth
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He was born in 1947.
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ថ្ងៃ-ខែ-ឆ្នាំ កំណើត
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កើតឆ្នាំ១៩៤៧
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Home Village
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03070602, Kampong Cham, Kang Meas, Prek Krabao, Po
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ទីកន្លែងកំណើត
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០៣០៧០៦០២, ខេត្ដកំពង់ចាម ស្រុកកងមាស ឃុំព្រែកក្របៅ ភ
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Join KR
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1971????
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ការចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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១៩៧០????
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Reason to Join KR
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Volunteer.
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មូលហេតុចូលរួមសកម្មភាពក្នុងសម័យខ្មែរក្រហម
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ស្ម័គ្រចិត្ដ
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DK ORG Unit 75-79
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Military diversion 920 Mondulkiri
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អង្គភាពក្នុងរបបខ្មែរក្រហម(1975-79)
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អង្គភាពយោធាកងពល៩២០ ខេត្ដមណ្គលគីរី។
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KR Rank(1975-79)
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Soldier
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តួនាទីក្នុងរបបខ្មែរក្រហម(1975-79)
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យោធា
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DK Zone 75-79
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"105" Mondul Kiri.
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ទីតាំងភូមិសាស្រ្តក្នុងរបបខ្មែរក្រហម(1975-79)
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«១០៥» ខេត្ដមណ្គលគីរី។
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Superior
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San
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អ្នកដឹកនាំ
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ឈ្មោះ សាន។
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Associates
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Seng, Dy, Phorn
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អ្នកពាក់ព័ន្ធដ៏ទៃទៀត
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ឈ្មោះ សេង, ឌី ,ផន។
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Summary
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Ly Chhun Leng, disappeared. He was a male. Meet with name An Chhun Ai, 60 years old, was an older sister. Chhun Leng had a father, named Li An and a mother, named Oim Yen. There were 5 siblings. Chhun Leng was born in Po Sala number 2, Prek Kra Bao commune, Kangmeas district, Kampong Cham province. When he was a young, he was studying at Peam Chi Kang primary school just grade 10 (educated in old system). He dropped from school when there was a coup to overthrow Samdach Sihanouk in 1970. Meanwhile, there were Lon Nol soldier entered to Phum and they always captured children of villagers, who were 17 to 18 year olds. They forced to become the soldier but they denied be Lon Nol's soldier because they had been angered over dropped bombs which destroyed their home, people died and wounded, so almost youths were suffered, so they considered entering the forest to join Khmer Rouge soldier. Joining for the first time, there were many soldiers in Kangmeas district and used to visit home for one time. When they returned to battlefield, it was not heard. In 1975, it was seen to visit home to drive a small car and slept a night because it was seen bodyguards. It was heard that when returned to Phnom Penh, the Angkar sent to Division 920 to protect Mondul Kiri border. After that it was not heard until nowadays. According to Ly Chhun Leng's background in Division 920 he was a Chief of Political Company. Whereas An Chhun Ly, was elder sister, during Khmer Rouge regime the Angkar appointed her to rice implantation, to carry land, to build dam, to build canal. There was no free time and whereas food ration, there was not enough food to eat. The food for eat just porridge mix water convolvulus. In 1977, it was seen soldiers took people to Wat Ao, there was a little water convolvulus so if people steal it like they steal things of collective. They were captured.
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សេចក្ដីសង្ខេបបទសម្ភាស៏
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លី ឈុនឡេង ភេទប្រុស បាត់ខ្លួន។ ជួបជាមួយឈ្មោះ អន ឈុនអ៊ី អាយុ៦០ឆ្នាំត្រូវជាបងស្រី។ ឈុនឡេង មានឪពុកឈ្មោះ លី អន ម្ដាយឈ្មោះ ឧិម យិន មានបងប្អូន៥នាក់។ ឈុនឡេង មានស្រុកកំណើតនៅភូមិពោធិសាលាទី២ ឃុំព្រែកក្របៅ ស្រុកកងមាស ខេត្ដកំពង់ចាម។ ឈុនឡេង កាលពីតូចរៀននៅសាលាបឋមសិក្សាពាមជីកងត្រឹមថ្នាក់ទី១០ឪចាស់ឱ។ ឈប់រៀននៅពេលកើតមានរដ្ឋប្រហារនៅឆ្នាំ១៩ ៧០។ កាលនោះមានខាងទាហាន លន់ នល់ ចូលដល់ក្នុងភូមិហៅ តែងតែចាប់កូនអ្នកស្រុកដែលមានអាយុ១៧ទៅ១៨ឆ្នាំឱ្យចូលធ្វើ ទាហាន តែកូនអ្នកភូមិមិនចង់ចូលខាងទាហាន លន់ នល់ ព្រោះខឹងនិង ការទម្លាក់គ្រាប់បែកធ្វើឱ្យខូចខាតផ្ទះសំបែងត្រូវមនុស្សស្លាប់និង របួស ដូចនេះយុវជនភាគច្រើនមានការឈឺចាប់ក៏សមេ្រចចិត្ដចូល ពៃ្រធ្វើជាយោធាខែ្មរក្រហមវិញ។ ចូលដំបូងមានគ្នាច្រើនធ្វើជា យោធាស្រុកកងមាសនិងធ្លាប់មកលេងផ្ទះបានម្ដង ពេលត្រឡប់ទៅ សមរភូមិវិញបាត់ដំណឹងឈឹង។ នៅឆ្នាំ១៩៧៥ ឃើញមកលេង ផ្ទះម្ដងទៀតជិះឡានតូចមកដេកបានមួយយប់ ព្រោះឃើញមានកងការពារផង ហើយបានប្រាប់ថា ពេលទៅត្រឡប់ទៅភ្នំពេញវិញ អង្គការបញ្ជូនទៅការពារព្រំដែន ខេត្ដមណ្គលគិរី កងពល៩២០។ ពេលក្រោយមកទៀតបាត់ដំណឹង ដល់សព្វថៃ្ងនេះ។ បើតាមប្រវត្ដិរូប លី ឈុនឡេង នៅកងពល៩២០ មានឋានៈប្រធាននយោបាយអនុសេនាធំ។ រីឯ អន ឈុនលី ត្រូវជាបងស្រី ជំនាន់ខែ្មរក្រហមអង្គការចាត់តាំងឱ្យធ្វើ ការងារដកស្ទូង រែកដី លើកទំនប់ជីកប្រឡាយ គ្មានពេលទំនេរ រីឯការហូបចុកវិញមិនបានគ្រប់គ្រាន់ទេ ហូបតែបបរលាយត្រកួន។ នៅឆ្នាំ១៩៧៧ ឃើញយោធាដឹកប្រជាជនយកទៅដាក់វត្ដអូរ ត្រកួនស្លាប់ច្រើនណាស់ បើប្រជាជនទាល់តែធ្វើខុសដូចជាលួច របស់សមូហភាពហូបទើបចាប់ខ្លួន។
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Activity Witness
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It was seen that Khmer Rouge soldier captured people on cart.
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សកម្មភាពពាក់ព័ន្ធភស្តុតាង
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ធ្លាប់ឃើញយោធាខែ្មរក្រហមចាប់មនុស្សដាក់តាមរទេះសេះ។
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Copyright
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© DC-CAM
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រក្សាសិទ្ធិដោយ
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© មជ្ឈមណ្ឌលឯកសារកម្ពុជា
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Biographic28,821
Bibliographic93,160
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Date
1970 to 197515,209
1975 to 198022,828
1980 to 198511,449
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1995 to 20001,254
2000 to 20104,840
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Credit Line: Documentation Center of Cambodia's Archives.
"Documentation Center of Cambodia's Archives"
This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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