Biographic28,821
Bibliographic93,161
Record No
លេខឯកសារ
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VPA- KT0002 | |
Name
ឈ្មោះ
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Say Phorn
សាយ ភន
| |
Gender
ភេទ
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Female
ភេទ: ស្រី
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|
Date Of Birth
ថ្ងៃ-ខែ-ឆ្នាំកំណើត
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19650621 | |
Age
អាយុ
|
48 | |
Nationality
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Khmer
|
|
Ethnicity
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Khmer
|
|
Birth Place
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Trapeang Thmar village, Salavisay commune, Prasat Balangk district, Kampong Thom province
|
|
Occupation
|
Farmer
|
|
Current Address
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Trapeang Thmar village, Salavisay commune, Prasat Balangk district, Kampong Thom province
|
|
Mode Participation
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Complainant
|
|
Request Protective Measures
|
No;
|
|
Prefer form of Reparation
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Depend on the judges
|
|
Main Crime Date
កាលបរិច្ឆេទឧក្រិដ្ឋកម្មសំខាន់ៗ
|
1975 |
Main Crime Location
|
Killing of my father Three months after April 17, 1975, my father, Meas Say, approximately thirty nine years old, was arrested by an unknown security police at eight p.m. This incident took place when Pech, a village chief, called upon my father to attend a meeting held near our house, located in Khvakk village, Salavisay commune, Prasat Balangkdistrict, Kampong Thom province. Aside from my father, all the villagers who attended the meeting returned home. One villager told me that security police had arrested and killed [my father]. At about ten p.m., seeing my mother crying, I asked her, “Mother! Why are you crying?� She replied, “Your father has been taken to be killed.� About five days later, the villagers grew aware that approximately one hundred people had been killed in a single mass grave. After the Vietnamese troops came to liberate the country, I learned that my adopted father, my father’s closest friend, had met my father when he was about to be killed in Chma Mas village, Sambourur commune, Prsat Sambourur district. My father, forced to enlist in the army by Lon Nol soldiers, was killed when he returned home. I know neither who killed him nor how he was killed, except that he might have been hit on the back of his neck with a stick. Four or five days after the incident took place, my adopted father saw my father’s body and the wooden stick covered with blood. |
Others Crime
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Witnessing people taken to be killed
In 1976, I saw a handful of security police walking with three or four “new people� families. The group of people consisted of husbands, wives, and children. In the evening, a village chief came to tell villagers not to go outside and walk around because the situation was unstable.
About ten p.m., watching from my house, I saw security police walking prisoners whose hands were tied up behind their backs. I also saw one family—deported from Kampong Thom provincial town and placed in a house next to mine— being arrested. I do not know why the security police arrested that family. Five minutes after they walked past my house, I heard women screaming and sounds of a stick being used to beat people. A woman yelled, “Release! Release me!� I became aware that the woman screaming was Ly, my neighbor who had an abscess on her butt. I have no idea where they killed those people. The scream I heard was about one kilometer from Khmakk village, Salavisay commune, Prasat Balangk district.
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Date Completion of Form
កាលបរិច្ឆេទនៃការបំពេញបែបបទ
|
20080328 | |
Petitioner
អ្នកដាក់ញ្ញាត់
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No; | |
Copyright: | © DC-CAM | |
រក្សាសិទ្ធិដោយ: | © មជ្ឈមណ្ឌលឯកសារកម្ពុជា |
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Database
Biographic28,821
Bibliographic93,161
Location
Date
1970 to 197515,209
1975 to 198022,829
1980 to 198511,450
1985 to 199012,169
1990 to 199510,122
1995 to 20001,254
2000 to 20104,840
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Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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