Biographic28,821
Bibliographic93,161
Record No
លេខឯកសារ
|
VPA-KT0075 | |
Name
ឈ្មោះ
|
Chhorn Muon
ឈន មួន
| |
Gender
ភេទ
|
Male
ភេទ: ប្រុស
|
|
Date Of Birth
ថ្ងៃ-ខែ-ឆ្នាំកំណើត
|
1955 | |
Nationality
|
Khmer
|
|
Ethnicity
|
Khmer
|
|
Birth Place
|
Krasaing Kha village, San Kor commune, Kampong Svay district, Kampong Thom province
|
|
Occupation
|
Farmer
|
|
Current Address
|
Krasaing Kha village, San Kor commune, Kampong Svay district, Kampong Thom province, Cambodia
|
|
Mode Participation
|
Complainant
|
|
Request Protective Measures
|
No;
|
|
Prefer form of Reparation
|
Well
|
|
Main Crime Date
កាលបរិច្ឆេទឧក្រិដ្ឋកម្មសំខាន់ៗ
|
1978 |
Main Crime Location
|
Execution: In 1978, my older brother named Chhorn Meakh was taken to be executed at Chamkar Leu in Kampong Cham Province. A regional security policeman (of Kampong Cham Province), whose name I do not know, accused my older brother of being a Sraong Srang soldier (Lon Nol soldier). Kin informed me that my brother had been taken to be executed, because Kin had been taken to be killed at the same time as my brother. But Kin was able to escape and return to the village. He sought out my brother’s relatives and informed us that my brother had died and there was no need to wait for him to return. Then Kin escaped to Thailand. In 1975, my mother died from exhaustion. She had been forced to work until she fell unconscious and died at a worksite in Krasaing Kha Village. Chet, the commune chief, supervised the cooperative and the limited food rations. My older brother, Chhorn Iek, informed me about the death of my mother. I felt genuine grief for my mother’s passing, but I dared not cry because I feared being taken to be executed by Chet if I showed any emotion. |
Others Crime
|
Starvation:
Between 1975 and 1976, I was famished. After working man hours, there was nothing to eat. When food shortages became extreme, we dared not comment about the amount of the food ration. I think my life was really valuable . When I became very sick, I was accused of being lazy. We were forced to live at a place where we were considered the enemy, with only gruel to eat. There was no freedom. Chet, the commune chief, ordered the starvation of the villagers. I was upset about the starvation, which I knew could result in my death. At meals, the gruel contained mostly water with only a few rice grains. One person received only a ladle of watery gruel to eat. There were two meals per day – at twelve noon and five p.m. People had to gather together in the communal dining hall in Krasaing Kha Village. I do not know why starvation was pervasive. There was nothing for me to eat except watery gruel. During that time, it was difficult for me to ask for watery gruel at mealtime.
Espionage:
In 1977, Sien Ngoy stole rice from the economic section of the cooperative at Krasaing Kha District. Chet, the commune chief, captured Sien Ngoy and shot him. I learned of the incident from Sien Ngoy after I heard the gunfire. The morning after the shooting, Chet announced that an enemy was stealing rice from the economic section and he discouraged everyone from attempting to do the same thing. After that announcement, we all feared for our lives and no one dared to steal rice, even though we all suffered from exhaustion due to overwork.
Forced labor:
Under the Khmer Rouge regime, I was forced to work in a mobile unit. My task, growing corn along the small Preah Kanlorng River, was assigned to me by Tren, the cooperative chief. After that, I returned to transplant rice seedlings in Krasaing Kha Village. Between 1976 and 1977, I was ordered to work at a construction site. The assigned task at the construction site was building the 30 September Dam.
Each worker carried ten cubic meters per day. Those who were strong enough were required to finish this assigned task within one day. Those who could not complete this assigned amount of work had to continue working until it was completed. I dared not refuse to perform the tasks which Tren assigned me, because I was afraid I would be executed. There were both construction and farming tasks to be done, but I did not know on what basis people received their individual work assignment. I dared not do anything besides my assigned tasks, trying to survive and being unable to help others. If I didn’t go to work, I would have had nothing to eat.
Family separation:
Between 1976 and 1977, I was separated from my family and assigned to work far away from them. I was not able to reunite with my wife, Kay Aun, for two or three months. The longest time I could spend with my wife was three days, and then I had to return to work. Forcing me to work far away caused the separation of my family. I dared not refuse to do the work which was far from my family, because I feared they would kill me. I had to work to survive and so I was forced to be separated from my family. Tren was the cooperative chief of Krasaing Kha Village.
|
Date Completion of Form
កាលបរិច្ឆេទនៃការបំពេញបែបបទ
|
20080324 | |
Petitioner
អ្នកដាក់ញ្ញាត់
|
No; | |
Copyright: | © DC-CAM | |
រក្សាសិទ្ធិដោយ: | © មជ្ឈមណ្ឌលឯកសារកម្ពុជា |
Refine your results
Database
Biographic28,821
Bibliographic93,161
Location
Date
1970 to 197515,209
1975 to 198022,829
1980 to 198511,450
1985 to 199012,169
1990 to 199510,122
1995 to 20001,254
2000 to 20104,840
Note that the written permission of the copyright owners and/or other rights holders (such as publicity and/or privacy rights) is required for distribution, reproduction, or other use of protected items beyond that allowed by fair use or other statutory exemptions. Responsibility for making an independent legal assessment of an item and securing any necessary permissions ultimately rests with persons desiring to use the item.
Credit Line: Documentation Center of Cambodia's Archives.
"Documentation Center of Cambodia's Archives"
This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
Mansion 11, Street 256
Sangkat Chakto Mukh, Khan Daun Penh
Phnom Penh, 120207, CAMBODIA
t: +855 (0) 92 234 707
e: truthpheana.s@databases.dccam.org
e: dccam@online.com.kh
If you have problem to access, please contact:
Morm Sophat, IT Coordinator
t: +855 (0) 11/16 27 27 22
e: truthsophat.m@databases.dccam.org