Biographic28,821
Bibliographic93,161
Record No
លេខឯកសារ
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VPA-PH0005 | |
Name
ឈ្មោះ
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Srey That
ស្រី ថត
| |
Gender
ភេទ
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Male
ភេទ: ប្រុស
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|
Date Of Birth
ថ្ងៃ-ខែ-ឆ្នាំកំណើត
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19420606 | |
Age
អាយុ
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66 | |
Nationality
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Khmer
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|
Ethnicity
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Khmer
|
|
Birth Place
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Boh village, Rik Reay commune, Rovieng district, Preah Vihear province
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|
Occupation
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Farmer
|
|
Current Address
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Boh village, Rik Reay commune, Rovieng district, Preah Vihear province
|
|
Mode Participation
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Complainant
|
|
Request Protective Measures
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No;
|
|
Prefer form of Reparation
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Depend on the judges
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|
Main Crime Date
កាលបរិច្ឆេទឧក្រិដ្ឋកម្មសំខាន់ៗ
|
1977-1978 |
Main Crime Location
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Imprisonment Between 1973 and 1975, when the Pol Pot regime took control of Boh Village, Rik Reay Commune, Rovieng District, Preah Vihear Province, Kung Muon (deceased), the district chief, ordered me to do collective farming with other people in the village. My assigned tasks included building a commune dike, farming, transplanting rice seedlings, plowing, digging and carrying soil. Working hours lasted from seven a.m. to eleven a.m. After having a bowl of rice soup, everyone continued working from one-thirty p.m. to five-thirty p.m. and then again from six p.m. to ten p.m. before ending the workday. During my work, I never saw my family. My wife, four children (two sons and two daughters), and I lived separately. My wife had to build a dike and farm the land in the community of Boh Village. She did not have enough time to look after my two-year-old daughter, Kann Vang, who was sick due to malnutrition, starvation, and lack of medical treatment. At the time, my wife, Heng Voeu, thirty-five, took my sick daughter to an elderly woman who looked after her, because the community chief named Sang, a male, (deceased), ordered my wife to work and did not allow her to look after our daughter. A week later, my nephew, Um Aun, informed me that my daughter had died. I became furious when my daughter died because I never had an opportunity to see her or take care of her while she was sick. Sang, the community chief, said, “There is no need to visit her. You are not a medical staff member. Medical personnel are looking after her.â€� In fact, there was only rabbit dung medicine used to treat her until she died. Later, in 1976, Hang (deceased), the chief of Region 103, ordered every community in the commune organized into two groups of villagers. The first group, most of whom came from ten communes of people in the whole district, were evacuated to B 31, located in O Tumpa District, Preah Vihear Province, on the east side of Kulen Mountain. The second group, consisting only of me, was evacuated to Ovlik Village and lived there for a year. I lived there alone, whereas my family lived in the home village. I built a dike, and transplanted rice seedlings day and night. A year later, at twelve p.m. on December 27, 1977, when I was weaving the earth-moving bucket, a security policeman (whose name I do not recall) said to me, “Brother! Angkar wants you to attend a meeting in the district hall.â€� I followed the security policeman and got onto the truck. However, six security policemen, armed with rifles and B40 rockets, came out of the forest and held me at gunpoint. Among those six people, I recognized the security center chief of Region 103 whose was named Roeun. I knew that they were soldiers from the Southwest Zone, because they told me so while I was held at gunpoint and forced to get onto the truck. After getting onto the truck, I saw two people – my cousin, Pol, a farmer, about 37 years old, and Then, a director of Samaky School, which is located in Samaky Commune (he is currently living in Rik Reay Commune). The three of us sat together in the truck, along with six guards, traveling from a dike construction site, located in Ovlik Village, Preal Commune, Rovieng District, to Security Center 103, located in Thnal Keng Village, Sre Thom Commune, Rovieng District, Region 103. We arrived there at five-thirty p.m. When we arrived, one guard came to tie our hands behind our backs and put us into the prison. In the prison, I saw between four to ten emaciated men and women being shackled. The three of us were tied against the pillar. A month later, I was shackled and more prisoners, approximately eighty people comprised of men, women, the old, and the young, were being transferred into prison. Everyone, even I, did not know what wrongdoing we had committed. There were no interrogators or torture; we were just shackled and given rice soup two times per day. For a month, sixty-eight people, including men, women, children, and the two people who were captured with me, were sent to a prison located in a provincial town of Siem Reap Province. That prison was a French prison, because I saw the word “Prisonâ€�. Having nine rooms labeled A to I, the prison was big and had a field outside. During my detention in Siem Reap, a guard named Pronh interrogated me. Pronh accused me, “You belong to the KGB and CIA. Which day, month, and year did you join them? Who recruited you? Name? How many people? And where? â€� In response, I said that I knew nothing and no one. When I responded in this way, Pronh hit my head and body while I was tied up and shackled. Each person was interrogated once a week. During my detention, I saw many incidents of torture and execution, such as: ● Suffocation of prisoners with a plastic bag and burning with the flame of a cigarette lighter ● Use of a 10 cm nail to stick a prisoner’s leg with a wooden board ● Tying of prisoners’ hands to their legs so they could be hung on a mango tree and beaten with a stick ● Deliberate rape of women, both single and married, by two to three guards. (One woman, crying, informed me about the incident. Some women were raped for one or two years until they became pregnant and gave birth in the prison.) ● I saw Khim and Se, sons of a person who worked on the Standing Committee, use a hammer and shoes to beat the heads of elderly prisoners, whose ages were between fifty and sixty. |
Date Completion of Form
កាលបរិច្ឆេទនៃការបំពេញបែបបទ
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20080519 | |
Petitioner
អ្នកដាក់ញ្ញាត់
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No; | |
Copyright: | © DC-CAM | |
រក្សាសិទ្ធិដោយ: | © មជ្ឈមណ្ឌលឯកសារកម្ពុជា |
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Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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