Biographic28,821
Bibliographic93,161
Record No
លេខឯកសារ
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VPA-KC0095 | |
Name
ឈ្មោះ
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Hoeum Slayman
ហ៊ីម សៃ្លម៉ាន
| |
Gender
ភេទ
|
Male
ភេទ: ប្រុស
|
|
Date Of Birth
ថ្ងៃ-ខែ-ឆ្នាំកំណើត
|
19451010 | |
Nationality
|
Khmer
|
|
Ethnicity
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Cham
|
|
Birth Place
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Phoum 5 village, Svay Khleang commune, Krauch Chmar district, Kampong Cham province
|
|
Occupation
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Stay at home
|
|
Current Address
|
houm 5 village, Svay Khleang commune, Krauch Chmar district, Kampong Cham province
|
|
Mode Participation
|
Civil Party
|
|
Request Protective Measures
|
No;
|
|
Prefer form of Reparation
|
Mosque
|
|
Main Crime Date
កាលបរិច្ឆេទឧក្រិដ្ឋកម្មសំខាន់ៗ
|
1975 |
Main Crime Location
|
The loss of relatives under the Khmer Rouge regime during the rebellion Prior to the Khmer Rouge’s victory day of April 17, 1975, my family consisted of my wife, Cho Imnah, my first son, Slaiman Mousa, my second daughter, Slaiman Amboroet, my third son, Slaiman Min, my fourth daughter, Slaiman Sanahh, and myself. We lived together in village 5, Svay Khleang commune, Krauch Chmar district, Kampong Cham province. Four or five months after Phnom Penh evacuees arrived in the village, the Cham rebellion broke out, led by the Cham-Muslims, who lived in the village. Prior to the rebellion, unknown Khmer Rouge soldiers had been arresting wealthy Cham-Muslims, and religious leaders, such as Kim and Tuon, and killing them day after day. At the time, the villagers and I were convinced, that the Khmer Rouge was killing these people, because no one was returning. At first, the Khmer Rouge arrested six people at a time. However, later on, the number of Cham-Muslims arrested kept rising continuously, until the day of the rebellion. I heard that some Cham-Muslims were transported to and detained at a prison in the Krauch Chmar district. I recall some of the Cham-Muslims arrested were: Kol Phin, a wealthy man; Tam, Tuoon; Ly Mousa, religious leader; and others whose names I forget. Because more and more Cham-Muslim people were being arrested every day, the Cham-Muslims grabbed their swords and rebelled against the Khmer Rouge soldiers. Other specific people, the Khmer Rouge soldiers arrested, were Him Sann, my older brother, Him Matt, my younger brother, and the commune chief under the Lon Nol regime. The soldiers held them at gunpoint, and took them away. This incident also took place before the rebellion. I did not witness the incident, nor do I know how or why the soldiers killed them. I learned about the incident from my sister-in-law, Sen Sreymah, who now lives in this village. I knew that the Khmer Rouge soldiers had arrested my brothers, but I did not know who ordered them to do so. I think my brothers were killed right away. One day, aware in advance that the Khmer Rouge soldiers planned to arrest a hundred and twenty Cham-Muslims, we gathered our forces and rebelled [against the Khmer Rouge], in order to fight for freedom and our religion. At the time, my father, my two sons, and I held swords and went to guard our village. We stationed ourselves at different positions. Then the fighting broke out and lasted for one whole day; from six or seven a.m. to six or seven the next day. We had nothing, but knives and swords to fight against the Khmer Rouge soldiers, who were all armed with guns, and had surrounded our village. At the time, lots of our people were killed, while only one Khmer Rouge soldier was executed. During the whole day of the rebellion, my father and two sons disappeared. As soon as the rebellion was over, my family escaped from the village. We did so because we were afraid of being killed by the Khmer Rouge. There were many other Cham-Muslim families who escaped the village with my family, but I do not recall their names. I think my father and sons were killed during the rebellion, because I was stationed in the middle of the village at the time, while they grabbed swords and knives to take up stations at different positions. I think the Khmer Rouge soldiers, sent to suppress the rebellion, killed my father and my sons. However, I do not recognize their faces or know the soldiers’ names. Moreover, I do not know who is responsible for the death of my father, sons, and relatives. Part C: Harm Because of the Khmer Rouge, I lost many relatives and property, such as cows, a boat, and a cart. I have always thought of my family and relatives and wondered how they were killed. If they had not been killed, we would have lived together happily. Whenever, I think of them, I feel unwell and am unable to sleep. I have never gone to the hospital or used any medications at all. |
Date Completion of Form
កាលបរិច្ឆេទនៃការបំពេញបែបបទ
|
20091027 | |
Petitioner
អ្នកដាក់ញ្ញាត់
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No; | |
Copyright: | © DC-CAM | |
រក្សាសិទ្ធិដោយ: | © មជ្ឈមណ្ឌលឯកសារកម្ពុជា |
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Biographic28,821
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Date
1970 to 197515,209
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1980 to 198511,450
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1995 to 20001,254
2000 to 20104,840
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Credit Line: Documentation Center of Cambodia's Archives.
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This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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