Biographic28,821
Bibliographic93,161
Record No
លេខឯកសារ
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VPA-KD0046 | |
Name
ឈ្មោះ
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Chea Sovanna
ជា សុវណ្ណា
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Gender
ភេទ
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Female
ភេទ: ស្រី
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Date Of Birth
ថ្ងៃ-ខែ-ឆ្នាំកំណើត
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19530410 | |
Nationality
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Khmer
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Ethnicity
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Khmer
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Birth Place
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Russei Chhor Village, Ampeou Prey Commune, Kandal Stung District, Kandal Province
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Occupation
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Chambak Trap Village, Prek Roka Commune, Kandal Stung District, Kandal Province
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Current Address
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Farmer
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Mode Participation
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Civil Party
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Request Protective Measures
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No;
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Prefer form of Reparation
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Justice
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Main Crime Date
កាលបរិច្ឆេទឧក្រិដ្ឋកម្មសំខាន់ៗ
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1977 |
Main Crime Location
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I am Chea Sovann, a female currently living in Chambak Trap Village, Prek Roka Commune, Kandal Stung District, Kandal Province. Detention of my husband in Sang prison: My husband Ros was arrested and executed in Sang Prison, which was the largest Security Center [prison] in Kandal Stung District. Around 1981, I witnessed a scene in which villagers dug prisoners’ corpses out of mass graves. Witnessing this event caused me to miss my husband so much that I fainted. My husband and I got married in about 1976, and then in 1977, my husband was arrested and detained in Sang Prison. Prior to his arrest, my husband was assigned to transport piles of hay. On one occasion, a truck drove by and startled the cows, causing them to scatter. As a result, the cow cart ran over my husband’s leg, breaking his thighbone. The next day, my husband was arrested and kept in Sang Prison, despite the fact that he could not even walk. He was arrested on suspicion of complicity with the Vietnamese and intent to undermine the revolution – the historical wheel of revolution. Two days later, while I was working, my friend Phalla (currently living in Phnom Penh) whispered to me that my husband was arrested though he couldn’t even walk. She added that he was transferred to Sang Prison. I do not know when he was executed or who killed him. I suspected that it was Tam, the chief of the handmade-tile unit of Kanduot Commune, who reported to the guards of Sang Prison in order to arrest my husband. |
Others Crime
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The loss of two siblings:
- Elder brother Chea Savoeun (alias Dim):
He was shot to death at Kampong Thom Province. He and his friend Kauy were assigned to do the farming in Kampong Thom Province. However, his friend escaped and told me that my elder brother was shot dead in Kampong Thom Province. Kauy did not dare to tell me the details as he was too fearful of retaliation. I do not know the current whereabouts of Kauy.
- Elder sister Chea Kem:
My elder sister was assigned to water the cassava fields. In 1977, about two weeks after giving birth, my elder sister was ordered to carry 100 containers of water per day. This work assignment made her sick and she was given a big cup of black-colored medicine. She refused to accept it, so they forced the medicine into her mouth as if she were a pig. Soon after that she went into convulsions and later passed away at the scene. My father and I believe that the medicine must have been poison. My father saw a mouse eat the same medicine and it appeared to experience the same consequence, falling on the ground and dying soon after. I learned this information from my father, who was present at the scene when my elder sister was forced to take medicine. I asked my father to tell me the name of that cadre, but my father refused because he feared further retaliation.
- The death of my father:
My father, Chea Kai, died about 1977. Two days after witnessing my elder sister being poisoned to death, my father developed paranoia. Since he was critically ill, I asked for permission to send him to the hospital and he gradually became better. At the same time, a child of the village chief was bitten by a poisonous snake, but the KR doctor could not heal the wound. Observing this, my father used his traditional Khmer treatment and fortunately the child recovered. However, this outcome infuriated the Khmer Rouge doctor and he forced my father to take poison. I learned these details from a patient named Vuth, who stayed in the same hospital with my father. I do not know Vuth’s current whereabouts. The female Khmer Rouge doctor was named Khlei, but I do not know her current address either. The hospital was located to the east of O-Andaung Village, Kantuot Commune.
- The mistreatment against me:
From 1977 until the end of the DK regime, the Khmer Rouge ordered me to make manure from human feces. I had to carry feces, then mix and stir it with my bare hands. My chief was named Sem (since deceased). There was a high turnover of unit chiefs. At that time, I was living in Prey Rong Pagoda, to the South of Kantuot Commune. When Vietnamese troops were nearing our location, my unit chief, Sem, once threatened to detain me in Sang Prison on the suspicion of stealing chicken eggs. The Khmer Rouge tied me to a Chheu Teal tree with my hands tied behind my back. Later, two combatants were about to raise their gun to hit me, but then they released me instead. I was forced to do hard labor. I was once accused of poisoning the well. After a newly-appointed chief arrived, I saw my name being crossed out in red pen on their victim list. I was told that, had Sem not been taken away, I might have died.
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Date Completion of Form
កាលបរិច្ឆេទនៃការបំពេញបែបបទ
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20081002 | |
Petitioner
អ្នកដាក់ញ្ញាត់
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No; | |
Copyright: | © DC-CAM | |
រក្សាសិទ្ធិដោយ: | © មជ្ឈមណ្ឌលឯកសារកម្ពុជា |
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1970 to 197515,209
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1995 to 20001,254
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This website was funded in part by a grant (Documentation and Democracy) from the United States Department of State. The opinions, findings and conclusions stated herein are those of the authors and do not necessarily reflect those of the United States Department of State and the United States Agency for International Development.
Concept by Ean Panharith and Youk Chhang
© 2023 Documentation Center of Cambodia
The Prevention and Punishment of the Crimes of Genocide
By Youk Chhang
The Convention on the Prevention and Punishment of the Crime of Genocide stands alongside the Universal Declaration of Human Rights as one of the key pillars of international human rights law, and for this Human Rights Day in 2022, I want to highlight the critical importance of the responsibility to prevent atrocity crimes, which includes genocide. When atrocity crimes occur, there is an immediate need to stop these atrocious acts, followed by the equally urgent tasks of documenting, investigating, and ultimately prosecuting the perpetrators. However, from 1948 to today, we have not given enough attention to true prevention.
Atrocity crimes do not occur in a vacuum. There is a long chain of events and conditions that precede atrocity crimes. Isolation, segregation, and discrimination frequently, if not always, precede the rationalization of atrocity crimes against a group of people. And before people are discriminated against, they must be dehumanized. The process of dehumanization depends upon rationalizing hatred and distrust, and these processes are precipitated by misinformation, fueled by uninformed biases, stereotypes, and exploitative actors. They are also frequently dependent upon the disintegration, corruption, or lack of development of critical institutions, in particular institutions dedicated to dialogue and education. It is here that we must dedicate our greatest attention.
Since 1948, we have made great strides toward taking actions that interrupt, mitigate, and to a very limited extent, punish the chief perpetrators of atrocity crimes; however, these actions are not preventative but reactive in nature. No atrocities crime trial has ever prevented the next genocide, and no sanctions or punishment can bring back the dead or undo the trauma that extends across multiple generations. Indeed, the trauma of atrocity crimes in the distant past are often the forgotten seeds for the next wave of violence and inhumanity of the future.
If we are to truly adopt strategies that are effective, far reaching, and decisive in preventing atrocity crimes, then our priorities must be re-oriented to the opposite end of the spectrum, where the seeds of the next genocide are cultivated. Our responsibility in complying with foundational human rights documents should be measured not solely by our success at responding, investigating, and prosecuting atrocity crimes, but by our efforts in supporting institutions, initiatives, and actions that have a positive influence in preventing all forms of inhumanity. The most effective strategy at preventing the next genocide is centered on actions and policies that interrupt and reduce the risk of escalation at the earliest stages of inhumanity.
Cambodia recently removed human rights days from public calendars. I think we should reconsider this collective decision. Cambodia has achieved extraordinary success in its genocide education programme, which is the essence of atrocity crimes prevention. And so, to capitalize on this success and Cambodia’s regional and even global leadership in this area, we should hold an annual dialogue on the Convention on the Prevention and Punishment of the Crime of Genocide. As the Extraordinary Chambers in the Courts of Cambodia (ECCC) closes its doors, there is no better time than now to preserve Cambodia’s leadership and momentum in realizing the core objectives of the Convention on the Prevention and Punishment of the Crime of Genocide.
The Documentation Center of Cambodia (DC-Cam) is proud of the support it has given to the ECCC’s work, which was fundamental to giving victims an opportunity to participate in the justice process and realize some sense of closure from the Khmer Rouge genocide. DC-Cam is also eager to support an annual conference on the Convention on the Prevention and Punishment of the Crime of Genocide. As we commemorate this Human Rights Day, we would be mindful to recognize our fundamental human rights documents are not only universal commitments, but also standards for evaluating the kind of world we are leaving for the next generation.
—————
Youk Chhang is Executive Director of the Documentation Center of Cambodia. The Center dedicating to Justice, Memory, and Healing for survivors of the Khmer Rouge genocide.
Photo above: Children at Angkor Wat, 1979. After the collapse of the Khmer Rouge regime on 7 January 1979, hundreds of thousands of children were left orphaned. From 1975 to 1979, the Khmer Rouge led Cambodia into tragedy causing the deaths of over 2 million people. Although two millions were killed, five millions more survived to tell their story. The perpetrators of these crimes also survived. Photo: Documentation Center of Cambodia Archives.
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